Burning Korans (the right way)
You couldn’t watch or listen to the news for more than a few minutes this week without hearing about the Florida pastor’s plan to burn Korans on the anniversary of the 9/11 terror attacks.
After it was reported that General Petraus had expressed his concerns that this could very easily put American soldiers and expatriates at risk in Afghanistan and other countries, I wrote an email to Pastor Jones asking him to reconsider his plans – both as a brother in Christ and as a fellow leader in ministry.
I don’t know if he actually received or read my email. But given that both the State Department and the White House have found it necessary to weigh in on this, my words seem fairly insignificant anyway.
It is now being reported that others are also planning to burn copies of Islam’s holy book, even though Pastor Jones may be ready to change his mind. (Although even as late as 6:00 PM on Friday evening, Fox News is reporting that it still isn’t certain exactly what he is finally going to do.)
I’m quite sure that even though emotions might be running high on the eve of 9/11, there are probably few, if any, ABI readers who would remotely consider such a plan as being anything but ill-conceived and misguided for any number of practical reasons. But the bigger question is whether or not there are biblical principles that should guide and inform our thinking about this. Does the Bible have anything to say about what we can and should do concerning such religious materials – things that arguably contribute to the kind of evil worldview that spawned those horrific events nine years ago?
In the Old Testament we find multiple examples of God’s clear instructions to burn and destroy everything related to the worship of false gods. However, the historical context (Israel’s conquest, settlement and rule over Canaan) and God’s purpose for commanding such actions are equally clear – and we, as Christians, are not at all in a similar situation. On the other hand, there is an incident in the New Testament that does give insight into what is almost certainly the right strategy for us in this age.
In Acts chapter 19, we find an extended report concerning Paul’s two-year ministry in Ephesus (a city in the region that would later be at the heart of the Ottoman empire). As you may recall, at the end of those two years, Paul and his ministry team found themselves in an extremely dangerous situation. The entire city was in an uproar and they were out for blood. Crowding into the city’s amphitheater, the angry mob dragged Gaius and Aristarchus in with them as they shouted religious chants against them for two hours nonstop.
Do you remember what it was that ultimately sparked this riot? A religious book-burning!
But, who was it that was burning whose books? It was a group of men who had responded to the proclamation of the gospel – men whose hearts had been completely changed through faith in Christ – men who consequently burned their own religious books (worth a small fortune)!
I wonder if there might be a lesson there…
Glenn Beck’s “Black-Robed Regiment”
Should we be concerned about Glenn Beck’s 8/28 “Restoring Honor” rally in Washington?
I have watched Glenn Beck almost every day since he has been in the 5 o’clock slot on the FoxNews channel and I agree with virtually everything that he says about the fact that we have been witnessing the decline of the principles and values upon which this country was founded. I tend to agree with much of his analysis as to why and how this has happened. I also agree that returning the Constitution to its rightful place in the legislative and judicial realms of government, as well as “Restoring Honor” would be a good place to start to get things turned around.
As a patriotic American I can stand with the half-a-million people who were present at the 8/28 rally on Saturday to let it be known that the majority of the citizens in the United States are not happy about the current state of affairs. And I could stand with Glenn Beck if we were only being called upon to exercise our rights as outlined in the Constitution with the goal of restoring integrity and honor to the governance of our country.
Many liberal pundits and politicians are calling Beck a radical right-wing hate-monger who is leading a bunch of angry, old, white, disgruntled, leftovers from the McCain / Palin run for the presidency. The last thing I would want is to be identified with either those who are saying such things or the caricature they have used to cynically portray the majority of decent Americans in this country.
However, just as with the Manhattan Declaration last fall, this issue has been taken out of the political, civil and legal realm, and brought squarely into the religious / theological realm. This presents a serious problem that seems to be lost on many who should be concerned, including a significant number of evangelical leaders who joined him on his program on Friday and who were standing with him on the platform this Saturday. Through his radio and TV programs, and now with the immeasurably successful “Restoring Honor” rally, Glenn Beck has arguably become the single most influential religious leader in America.
It is true that Mr. Beck frequently talks about the need for personal faith in Jesus Christ. He regularly uses the language of conservative evangelicalism. He has devoted entire shows to decry the liberal gospel of collective salvation through social justice reforms and its cousin, Liberation Theology.
However, Glenn Beck is first and foremost a member of The Church of Jesus Christ of Latter-day Saints, the Mormons. He often speaks about his Mormon faith and how much it means to him. And he credits his recovery from a life of self-destruction through alcohol and an immoral lifestyle to the faith he found in the Mormon church. He was baptized into the Mormon church in 1999 by his radio talk show co-host and close friend Pat Gray.(1)
Now, even though he has been around for awhile, in our celebrity-driven culture, Glenn Beck has become an overnight sensation with superstar status in his new role as a spokesman for many (though certainly not all) religious conservatives. He has eclipsed presidential candidate and fellow-Mormon, Mitt Romney, and is possibly now more influential than Sarah Palin (who is known for her open identification as a born-again evangelical Christian). Again, this is a serious problem precisely because he is on a faith-based mission.
Beck has repeatedly insisted that the Restoring Honor rally was to be decidedly non-political in nature – and he worked hard to make sure that happened. He fervently asked his radio and television audiences to leave their signs at home and to not expect that this would be a pre-election campaign rally:
First of all: No signs. Don’t bring your signs. Bring your hearts. Bring your open minds. That’s it. Bring your kids. Your kids are important. If you bring a sign, you’re going to be disappointed. No signs.(2) (click here for transcript)
But more importantly, he pulled together a group of religious leaders to make sure this gathering was understood to be explicitly religious. For those that might doubt that the goal was to make Restoring Honor about a return to religion, on Monday’s program, Mr. Beck explicitly said that the whole thing was entirely about “God and faith.” He also believes that God gave a clear sign of his approval and blessing on Saturday:
I want to show you first [the] miracle that happened at…9:59, what happened was there was a flock of geese that ran. It was a flyover, if you will. Someone caught it on tape. Here’s the flyover. This was happening just as the opening music was starting. We wanted to have a flyover, but you can’t fly over in the District of Columbia. It was perfect coordination and perfect timing. Coincidence? Maybe. I think it was God’s flyover.
It was not supposed to happen. We couldn’t get a flyover. We couldn’t even get anybody dressed in a military uniform to present the flag. We tried for almost a year. We couldn’t get it done.
Thank God we had our flyover. (3) (transcript)
The concept to ultimately make this a religious rally can be clearly seen in an exchange months ago between Glenn Beck and historian David Barton on the April 29 Glenn Beck Show:
Beck: So I want to talk to you a little bit about something else you and I talked about off-air for a while and that is the Black Robe Brigade.
Barton: Yes.
Beck: And America, I’m going to ask you now if you have your pastor or your priest or your rabbi, whoever it is, tell them to turn on the show or take down this information because this is important.
You have to do this. The media is not going to it. The government is not going to do it. The parties are not going to do it. They don’t care. They’re about power and control.
If you care about the Constitution, this is what you have to do.
Tell me about the Black Robe Brigade. What were they? Who were they?
Barton: The Black Brigade or Black Regiment were the preachers, because they wore black robes. Black preachers, white preachers — they all wore black probes. And the British specifically blamed the preachers for the American Revolution. That’s where the title “Black Regiment” came from. One of the British officials talked about that.
It’s interesting that the British so hated what the preachers — they claim if it hadn’t been for the preachers, America would still be a happy British colony. So they blamed it on the preachers.
When they come to America, they start to decimating churches. They went to New York City. Nineteen churches — they burned 10 to the ground. They went across Virginia burning churches. They went across New Jersey burning churches. Because they blamed these preachers.(4) (transcript)
On Friday night, at the Kennedy Center, Glenn Beck hosted a program called “Divine Destiny,” attended by approximately 1900 religious leaders who were personally invited to the event. On a section of his website devoted to FAQs about Divine Destiny, we find the following:
Glenn Beck’s Divine Destiny is an eye-opening evening at the historic Kennedy Center in Washington, D.C that will help heal your soul. Guided by uplifting music, nationally-known religious figures from all faiths will unite to deliver messages reminiscent to those given during the struggles of America’s earliest days. The event will leave you with a renewed determination to look past the partisan differences and petty problems that fill our airwaves and instead focus our shared values, principles and strong belief that faith can play an essential role in reuniting the country.(5)
On Friday evening, Mr. Beck was introduced by Pat Gray:
This building was [filled] by invitation [to] some of the best and bravest pastors, priests, rabbis, clerics in the country. Tomorrow, we will announce the beginning of the Black-Robed Regiment. And here is what’s amazing, here’s what’s amazing, they keep saying this is a political event, and it is not. It is not a political event at all. I’m convinced that not just this event, but this time period is going to be remembered as the beginning of the great awakening in America.(6)
So, it is clear that Glenn Beck’s intent was to personally recreate a Black-Robed Regiment to lead the way in “restoring honor” to our country. On yesterday’s (8/30/2010) program which was devoted to discussing the many important aspects of the rally, one of the main focal points was the support and platform presence of his “Black Robe Regiment.” There were 240 religious leaders, standing arm-in-arm in a display of unity with one another, with the man who had pulled them together for this explicitly religious event and with God. They were there because of their desire to take a stand for truth and a return to integrity and honor in leading this nation, which is a good thing. But they were also there because of their conviction that the only solution to the problem and the only hope for the nation is a return to God – and therein lies the problem, because it begs the question, “Which God?”
As you listen to Glenn Beck and read the many forums where this is being discussed across the internet, you will find that what happened this weekend is being celebrated and hailed as a true breakthrough because of the diverse religious views that these 240 men and women represent. The group consisted of Protestant pastors (including evangelicals like John Hagee), Catholic priests, Jewish rabbis and Muslim imams. (I have searched everywhere on the internet for several hours trying to find a listing of these 240 religious leaders, without success. If you find anything, please let me know.)
These leaders represent such divergent views of God that we cannot think that this is a call to rally together under the banner of the God of the Bible. Allah is certainly not the God of the Bible. Jews emphatically deny that Jesus is the God of the Bible. Catholics, who are still bound by the decrees of the Council of Trent, are obligated to view evangelicals as heretics if they wish to remain true to the official teachings of the Church.
And then there is the god of The Church of Jesus Christ of Latter-day Saints.
In her weekly e-update, “Understanding the Times,” which came out today (8/31/2010), Jan Markell (Olive Tree Ministries) writes the following:
The theme of the Friday gathering of spiritual leaders and the Saturday rally was an encouragement to turn back to God. The not-so-subtle theme was “many faiths, but one God.”
I believe many conservative Christians would have been relieved if Glenn had not brought out Mormon doctrine that very few are familiar with. He stated at the Saturday event that the American Indians are the “chosen people” — blatant Mormon doctrine. The crowd applauded in approval. You can view that here at the 4:30 mark.
He stated — and has affirmed this on his radio and television programs — that God is the only answer. While much was troublesome last weekend, who else is sticking their neck out saying we have to turn back to God and gathering hundreds of thousands in the process? It would be wonderful if Franklin Graham or even Joel Rosenberg could attract a half-million people and deliver the true gospel. We aren’t quite there yet. Again, by default, we defer to Glenn Beck.
The weekend opened on Friday night, Augsust 27, with Glenn’s “Divine Destiny” program which again, is straight out of Mormonism. Many participants have implied, or blatantly stated, that Glenn is a “saved Mormon” or on the way to becoming one.
Leading up to the statement referred to by Jan Markell above, beginning at the 3:01 mark, Beck says the following:
The story of America is the story of humankind. Five thousand years ago, on the other side of the planet, God’s Chosen People were led out of bondage by a guy with a stick, who was talking to a burning bush. Man first began to recognize God and God’s law. The Chosen People listened to the Lord. At the same time those things were happening, on this side, on this land, another group of people were gathered here and they, too, were listening to God.
How these two people came together, again, happened because people were listening to God. They didn’t have the right to worship God the way they saw fit. So, they got down on their knees – and they didn’t want to come to this land – they just did because they thought that’s what God was telling them to do. And with malice toward none, they got into their boats and they came.
God’s Chosen People, the Native Americans and the Pilgrims (applause).
As Markell noted, this is pure Mormon doctrine. The following is from an article in the Encyclopedia of Mormonism on the Brigham Young University library website:
The Book of Mormon, published in 1830, addresses a major message to Native Americans. Its title page states that one reason it was written was so that Native Americans today might know “what great things the Lord hath done for their fathers.”
The Book of Mormon tells that a small band of Israelites under Lehi migrated from Jerusalem to the Western Hemisphere about 600 B.C. Upon Lehi’s death his family divided into two opposing factions, one under Lehi’s oldest son, laman (see Lamanites), and the other under a younger son, Nephi 1 (see Nephites).
During the thousand-year history narrated in the Book of Mormon, Lehi’s descendants went through several phases of splitting, warring, accommodating, merging, and splitting again. At first, just as God had prohibited the Israelites from intermarrying with the Canaanites in the ancient Promised Land (Ex. 34:16; Deut. 7:3), the Nephites were forbidden to marry the Lamanites with their dark skin (2 Ne. 5:23; Alma 3:8-9). But as large Lamanite populations accepted the gospel of Jesus Christ and were numbered among the Nephites in the first century B.C., skin color ceased to be a distinguishing characteristic. After the visitations of the resurrected Christ, there were no distinctions among any kind of “ites” for some two hundred years. But then unbelievers arose and called themselves Lamanites to distinguish themselves from the Nephites or believers (4 Ne. 1:20). (7) (click here for article)
On Sunday, John McTernan posted the following on his blog:
My heart is very heavy as I write this. I attended two events led by Glenn Beck. Friday night, I was at the Kennedy Center for a Glenn Beck special. He had a gospel choir singing with a mixed group of speakers. Beck was freely talking about the “LORD.” There were speakers from other religions. He was talking about the need for a spiritual revival, who can argue about that! The problem is that Beck is a Mormon with a different Jesus.
There were several prayers offered at this event and NONE were made in the name of Jesus. I was deeply grieved after I left.
On Saturday, I attended the huge rally. If it was just political, I could accept Beck as a leader; however, it went way beyond that. I am not questioning anything about Beck’s character or motives. What I am deeply grieved about is that this was not led by the real church of the Lord Jesus Christ. Is America in such desperate spiritual condition, that masses of Christians will follow a Mormon for spiritual revival? (8) (click here for his blog)
Again, just as in the Manhattan Declaration, Glenn Beck is calling people of all faiths to come together “in the spirit of God” – and in keeping with Mormon doctrine, he is specifically calling together what Mormons believe are the three strands of God’s Chosen People (Jews, Christians and Native Americans) under the leadership of Beck’s new Black-Robed Regiment. Beginning at 4:40, he introduces the following guests who represent these three groups:
I would like to introduce you to Rabbi Daniel Lapin (applause).
This is John and Kyla Ward. They are direct descendants of the Native Americans that met the Pilgrims on the shores as they arrived. (applause)
And Pastor Paul Jehle is a direct descendant from those that arrived on the Mayflower.
To restore America, to restore honor, we’ve got to start at the beginning and look at the pattern, when people came together, of different faiths, in the spirit of God, and the first thing they did was pray together.
At this point, Pastor Jehle delivers the opening prayer for the rally in unmistakable evangelical terms, clearly naming Jesus Christ as the “Redeemer” and the “King of Kings and Lord of Lords,” closing with the words “in Christ’s name, amen.”
However, we have seen this before. Shortly after the Manhattan Declaration was published, Governor Mike Huckabee commented that perhaps it could be considered as comparable to Luther’s 95 Theses. And concerning the Divine Destiny event and the Restoring Honor rally, following the sentiment expressed in Pat Gray’s introduction at the Kennedy Center, NaplesNews.com published an article with the title, “The Fifth Great Awakening: The Restoring Honor Rally in Washington, D.C.” (The author, Edward Wimberley is a fairly well-known “educator and Presbyterian minister“):
The Second Great Awakening occurred almost a century later and resulted in the emergence of the Church of Jesus Christ of the Latter Day Saints (the Mormons), The Seventh Day Adventist Church, The Advent Christian Church as well as the dramatic expansion of Baptists and Methodists throughout the Western States. The Third Great Awakening spanned the 1850’s through the early 1900’s and produced the “Social Gospel Movement,” Christian Science, the Holiness Denominations, and the Nazarenes. The leaders of this era included Mary Baker Eddy, Dwight L. Moody, and evangelist William Ashley “Billy” Sunday.
How is it that the emergence of the Mormon church and the rise of the Social Gospel Movement can be seen as contributing factors in the Great Awakenings? Do these not instead have all the marks of being dark spiritual opposition to the broad work of the Spirit of God at specific times in this country’s history? Both movements have contributed to incredible confusion and the deception of millions of people including an alarming number from among those who would consider themselves evangelicals. That Mormonism is once again contributing to spiritual confusion, while pulling in evangelicals, is evidenced by the following comments from someone who was at the “Restoring Honor” rally:
I was actually at the 8-28 event in DC… It WAS an evangelical Christian event. Beck made some ecumenical noises up-front and I was prepared to be very disappointed, but almost every single speaker, other than Beck…and all of the major ones, were un-apologetically evangelical Christians. Their words on faith carried far more weight than Beck’s. I heard “Jesus, Lord and Savior” or similar terms through the whole program.
I really don’t understand Beck’s spiritual journey. I think that he would have considered himself a terribly back-slidden Christian 15 years ago when he was a raging alcoholic who’s life was out of control. He turned to Mormonism, found his way out of the bottle and rebuilt his life. He clearly is comfortable with evangelical Christians…he surrounds himself with them.(9)
It was an “evangelical Christian event?”
The Naples News article continues:
In a very real sense, the nation has drifted afar from its religious and patriotic foundations.
However, the spiritual drift of the nation ceased on Saturday October 28, 2010 on the National Mall between the Washington and Lincoln Memorials. On that day, hundreds of thousands of Americans from all walks of life and from virtually every region and ethnic community gathered together to recommit to the task of restoring America’s honor by reaffirming an individual commitment to faith, duty, honor and country.
This profound contemporary spiritual renewal was ushered in by the most unlikely of leaders, a recovering alcoholic, high-school graduate, and college dropout with an unsavory past. Moreover, it was predominantly (though not exclusively) a “Christian” renewal prophetically introduced by a Mormon layman.
The following is from a December 23, 2007 interview with Joel Osteen by Chris Wallace on Fox News Sunday,
Wallace: And what about Mitt Romney? And I’ve got to ask you the question, because it is a question whether it should be or not in this campaign, is a Mormon a true Christian?
Osteen: Well, in my mind they are. Mitt Romney has said that he believes in Christ as his savior, and that’s what I believe, so, you know, I’m not the one to judge the little details of it. So I believe they are.
And so, you know, Mitt Romney seems like a man of character and integrity to me, and I don’t think he would — anything would stop me from voting for him if that’s what I felt like.
Wallace: So, for instance, when people start talking about Joseph Smith, the founder of the church, and the golden tablets in upstate New York, and God assumes the shape of a man, do you not get hung up in those theological issues?
Osteen: I probably don’t get hung up in them because I haven’t really studied them or thought about them. And you know, I just try to let God be the judge of that. I mean, I don’t know.
I certainly can’t say that I agree with everything that I’ve heard about it, but from what I’ve heard from Mitt, when he says that Christ is his savior, to me that’s a common bond.
I am deeply concerned that Mormonism may now be on a fast-track to be accepted into mainstream Christianity, and perhaps even Evangelicalism. That this is even conceivable is very troubling. Returning to Jan Markell’s article, she notes the following concerning the teachings of Mormonism:
* God was born and raised on another planet.
* He has a harem of wives.
* They produce spirit-babies that are sent to earth; there they gain bodies and earn sainthood.
* Jesus is the brother of Lucifer.
* Jesus is the chosen/elected savior by a council of gods from other worlds.
* America is the promised land, not Israel. The holy city is Independence, Missouri, not Jerusalem. Jesus’ latter-day agenda is to return to Missouri.
* America’s founding fathers were “spirit babies” who created a “sacred Constitution.”
* The U.S. Constitution is as sacred as the Book of Mormon. In the latter days, it will be under siege and will be saved by Mormons. Thus, we must “reclaim America” to save the Constitution and usher in a genuine age of Mormon leadership. They want to build a Mormon kingdom on earth, similar to modern day Dominionists/Kingdom Now proponents within Christianity. Founder Joseph Smith had a socialistic philosophy and wished to have a society that shared things in common.
Markell’s last point is referring to something I just became aware of late last week when ABI co-founder Jimmy DeYoung alerted me to what is known in Mormonism as “The White Horse Prophecy.” The “white horse” in the prophecy by Joseph Smith is a reference to the first horse of the four horses of the Apocalypse.
An article about The White Horse Prophecy can be found on the pro-Mormon website, FAIR (The Foundation for Apologetic Information and Research) at this link. According to the prophecy, someone within the Mormon church is going to appear on the national stage to rescue the Constitution – in conjunction with a group of people that Joseph Smith identified as the “red horse.”
On today’s Glenn Beck Show, he emphatically reiterated that his goal is not to be a religious leader. Yet, a few minutes later, he also remarked that he believes we are now witnessing the 3rd Great Awakening— the first of which, he noted, was largely led by George Whitefield. And more than once (including again today) I have heard him infer or even state that this movement—this new awakening—is something that has started with him and which he is leading.
Even though I question whether or not another Great Awakening is actually underway, that someone with Mormon convictions could suggest that they might be at its forefront should be of deep concern to evangelicals. However, that a Mormon could be enthusiastically endorsed and embraced as such a leader by a significant number of conservative evangelicals seems to say far more about the state of the church in the United States than it does about Mr. Beck.
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1. http://en.wikipedia.org/wiki/Restoring_Honor_rally, accessed 8/31/2010.
2. http://www.foxnews.com/story/0,2933,600310,00.html, accessed 8/31/2010.
3. http://www.foxnews.com/story/0,2933,600442,00.html, accessed 8/31/2010.
4. http://www.foxnews.com/story/0,2933,591785,00.html, accessed 8/31/2010.
5. http://www.glennbeck.com/content/articles/article/198/44012/, accessed 8/31/2010.
6. http://en.wikipedia.org/wiki/Restoring_Honor_rally#cite_note-32, accessed 8/31/2010.
7. LSD Beliefs, accessed 8/31/2010.
8. http://johnmcternansinsights.blogspot.com/, accessed 8/31/2010.
9. From an email to an acquaintance of mine
Christianity Today: God – the “Divine Drama Queen”
Christianity Today Senior Managing Editor Mark Galli’s recent article sparks controversy.
Christianity Today’s identification as “A Magazine of Evangelical Conviction” will almost certainly be called into question once again by many readers because of a July 15 article by Mark Galli in which he calls God “such a drama queen.”
He reduces God to being little more than a totally-out-of-control diva:
“So what we have, for better or worse, is a melodramatic God. He yells and throws dishes, and walks off in a huff, slamming the door behind him—and then he turns around and gives his life for us.”
The article requires no comment other than to ask, “What next?”
Homosexuality and the Bible – Part III
(This article is available in downloadable and printable PDF, 2 column article format: Click here to download)
According to an April, 2009 article on MSNBC, a Washington Post/ABC poll released that month became the first to indicate that the number of Americans supporting same-sex marriages (49%) is now greater than those who oppose it (46%). Although the two numbers are within the typical poll margin-of-error of each other (±3%), there does seem to have been a significant shift in attitudes over the preceding 5-year period, when a Post/ABC poll put the percentage in-favor at just 32% in 2004.
Between 1982 and 2007, Gallup reported a significant shift in attitudes toward the acceptability of homosexuality as an alternative lifestyle. In 1982, only 34% indicated that homosexuality “is an acceptable alternative lifestyle” with 51% indicating that it is not. However, in 2007 the numbers had more than reversed with 57% of Americans stating it is acceptable and only 40% indicating their belief that it is not.
On the other hand, one encouraging statistic is that over 80% of evangelicals still oppose gay marriage, with a statistically negligible shift since 2004 (according to a 2008 Pew Research Center poll). However, the pressure is on evangelicals because in the mainline churches only 40% oppose same-sex marriage – essentially the same as the Post/ABC poll results for the general population.
The “Homosexuality-Neutral” View of Scripture
Coinciding with the increasing social pressure to accept the homosexual lifestyle, is additional pressure by those who take this a step further by seeking to defend their views on biblical grounds. In most cases, the passages which have been historically understood to condemn homosexual behavior are interpreted as being at most “homosexuality-neutral” (my term). In other words, it is argued that these passages were not intended to address the issue of loving homosexual relationships, but rather inappropriate sexual behavior in general, that in some cases simply happened to involve homosexual acts.
The following quote, from the ReligiousTolerance.org website, seems to capture this view of homosexuality in the Bible as commonly held by the average liberal / progressive Christian. (reference)
To many — not all — liberal/progressive believers, the Bible is silent on loving, consensual same-sex sexual behavior. God accepts persons of all sexual orientations and approves of sex that is consensual, non-manipulative, safe and within a loving, committed relationship. Liberals and progressive have a range of beliefs concerning save, consensual, and casual sex by heterosexuals, bisexuals or homosexuals.
However the Bible condemns:
• Male rape of other men.
• One of two behaviors:
–- Either men engaging in ritual sex in Pagan temples, or
–- Men having sex in a woman’s bed.
• People having sex that violates their sexual orientation. For example:
–- Heterosexuals having sex with a member of the same sex.
–- Homosexuals having sex with a member of the opposite sex.
• Men sexually abusing children. The passage also condemns young victims of sexual molestation.
• People engaging in bestiality: having sex with non-humans.
Some gay Christians would contend that the Bible condemns only promiscuous homosexual behavior (not homosexuality in general), just as it condemns heterosexual promiscuity.
Passages Cited as Affirming Same-sex Relationships
Beyond arguing against traditional interpretations of certain passages, some Christian gay groups also cite other passages which they claim affirm same-sex relationships. One such group is Gay Christianity 101, which contends that the relationship between David and Jonathan was explicitly homosexual (reference):
Did God bless David and Jonathan, a same sex couple in romantic, committed, sexual partnership? The Bible devotes more chapters to their love story than any other human love story in the Bible. What does God intend us to learn from that dramatic emphasis?
Many gays believe that Jonathan and David were same sex lovers, based on the way God presents their story in scripture and based on the Hebrew words used to describe their relationship.
Although Gay Christianity 101 acknowledges that this is not the view of even most gay Christians, it is the one, as a gay-friendly ministry, they hold and promote. After presenting six other possible interpretations, it is concluded that a seventh one best fits the text. (reference)
David loved Jonathan. In reminiscing about Jonathan, David describes Jonathan’s love to him as “wonderful, passing the love of women-wives.”
To make David’s statement refer to platonic friendship, ‘I was closer to Jonathan than to any of my close female friends’ is a woefully inadequate understanding of the text.
Because Jewish men in David’s time did not have close, platonic friendships with females to whom they were not related by blood or marriage, it better fits the text to accept David’s statement at face value.
The romantic, emotional, sexual love between Jonathan and David was more wonderful than the romantic, emotional, sexual love between David and his wives.
It is also suggested by some that Ruth and Naomi had a sexual relationship as did Daniel and Ashpenaz (both in a brochure on the state of Connecticut’s website, Homosexuality and the Bible, p. 13). Other passages which are said to involve homosexuals who are not condemned (and therefore at least implicitly affirm them), include Matthew 8 and Luke 7 concerning the Roman centurion, and Acts 8 concerning the Ethiopian eunuch.
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In the remainder of this article (and at least one subsequent article), it will be demonstrated that the attempts to find homosexuality-compatible interpretations fail to adequately handle the relevant passages, while the historical condemnation of homosexuality has solid biblical support.
Arguments for the Neutrality of Scripture Regarding Homosexuality
GENESIS 19 AND THE CITY OF SODOM
In dealing with the exegesis of 19:5, the author of an article titled “Bible Abuse Directed at Homosexuals” makes the following argument:
The key verb here, transliterated ya,da (or yadha’ ) , is usually translated as “know.” This verb appears 943 times elsewhere in the Hebrew Scriptures, where it generally means “to know a fact” or “to know a person well.” It has an obvious sexual connotation in only ten of these cases, all of which involve heterosexual relationships.
The translation, then, could have the following meanings:
* Gang rape the angels (a common way to humiliate men – especially enemies – at the time);
* Engage in consensual homosexual sex with them (possibly what the NIV translators intended with “have sex with them”);
* Interrogate them. (The city had in the recent past been sacked, and the strangers might have been spies sent to check out the fortifications which provided some protection for the trade routes that passed the city.)In choosing the proper meaning, consider this. In Biblical times, travel was slow and dangerous, and safe places to rest were few. Travelers could only pray for the hospitality of strangers – an important theme in the Bible. And Jews, having been ill-treated travelers in Egypt, had particular reason to be hospitable, and emphasis on it permeates Jewish law. For many reasons, hospitality, once offered, could not be breached.
Gay Christianity 101 also endorses the inhospitality view (reference):
For almost 1800 years after the events in Sodom, Jewish prophets in the Bible and Jewish authors outside the Bible, understood this story to be about inhospitality, not homosexuality. Sodom is mentioned 48 times in the Bible and never in those 48 passages is homosexuality given as the cause of God’s judgment. Isn’t that interesting? Have you given that astounding fact the weight it deserves in your thinking about this true story?
Some contend that rather than the sin of the Sodomites being homosexuality in general, it was that they intended to homosexually rape the angels (who appeared as men) as a means of humiliating them as their enemies. (reference)
Most feel that Genesis 19 is totally unrelated to consensual same-sex behavior.
It is obvious that Lot wanted to protect the angels from the city mob. The people of Sodom, having recently been under attack by foreigners, might have been worried that the angels were really military spies. Alternately, the mob might have wanted to humiliate the strangers with homosexual rape which is as abhorrent as heterosexual rape.
Furthermore, concerning Sodom, Gay Christian 101 states what it calls “six surprising facts” (reference):
1. Genesis 19 never mentions homosexuals in Sodom.
2. Genesis 19 never mentions a homosexual act being committed in Sodom.
3. Scripture never mentions a same sex relationship in Sodom.
4. Scripture never tells us that the inhabitants of Sodom were homosexuals.
5. Scripture never tells us that God destroyed Sodom because of homosexuality.
6. Sodomite, in scripture, never refers to homosexuals. Every time sodomite is used in scripture, it refers to cult, shrine, temple prostitutes who worshiped the Canaanite fertility goddess.
A BIBLICAL RESPONSE
Genesis 19
Sodom and Gomorrah are first mentioned in Genesis 10:13, with the second reference in chapter 13:10-13, where the men of these cities are characterized as being “exceedingly wicked and sinful against the Lord.” In other passages in Genesis (7:19; 15:1; 16:10; 17:2, among others) where the Hebrew is translated “exceedingly” by the NKJV the context indicates that the word carries the force of “beyond measure.” That the lack of hospitality, even to the point of actual ill-treatment, would be described as “wickedness beyond measure” seems very unlikely.
And while it is true that the author of Hebrews writes, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels” (Hebrews 13:2), it seems immediately apparent that the problem in Sodom was not simply that of not being hospitable. Even if their treatment of strangers went so far as to warrant a rebuke in that Near-Eastern culture, the suggestion that God would have utterly destroyed these cities for this reason just does not seem to merit serious consideration.
The suggestion that the passage could possibly refer to the men of Sodom simply wanting to interrogate the angels just doesn’t seem plausible as a cause for inviting God’s judgment. For a country on a war-footing, having genuine concerns about the motives of foreigners who just showed up could hardly have been considered outrageously wicked behavior. Also, there is nothing in the text that indicates there was concern that these foreigners might be spies in the first place. And of course they had made no initial attempts to hide as they planned to spend the night in the town square (19:2).
Furthermore, the men of the city threatened to treat Lot worse than they intended to treat these strangers, which is clearly a threat of violence (19:9). But even if the treatment that the strangers would receive as captives under interrogation would have been sufficient to warrant judgment by God, this is ultimately a moot point. God had already determined to destroy Sodom and Gomorrah prior to the angels entering the city.
The passage certainly rules out the possibility that the men of Sodom were hoping for a consensual same-sex encounter with the angels (who were obviously thought to be men). But even though gang-rape is fairly clearly in view, neither was this intended detestable act the reason for their coming destruction. Again, God’s stated intent, prior to their arrival, was to wipe out the entire society – because of a lifestyle so wicked and so prevalent that fewer than even ten decent people could be found.
Sodom and Gomorrah were apparently Canaanite – a culture known to be one of the most morally reprehensible in history. The Canaanite fertility cult involved both heterosexual and homosexual encounters with male and female shrine prostitutes. With this in mind, consider this question: Is it reasonable to think that the “beyond-measure” wickedness of these cities could have somehow excluded sexual debauchery as at least a significant part of the basis for their annihilation?
Additionally, the overall flow of the narrative seems to suggest a direct connection between the incident with the angels and Sodom’s societal wickedness. What they were demanding was not something new to them. And certainly it must be asked if such an utterly wicked warfare tactic like gang-rape could even be considered if sexual debauchery were not already characteristic of the entire culture. And, as we know, all the men of the city came out and surrounded Lot’s house.
At this point, it could be argued that we’re still not talking about loving, monogamous same-sex relationships – but about a culture that was characterized by adulterous relationships, both hetero- and homosexual. However, I think there is one more element of the story that specifically pinpoints homosexual behavior itself as the ultimate trigger for the execution of God’s wrath (independent of whether or not it was occurring in a “loving, monogamous” relationship).
The inescapable problem with the homosexuality-neutral view of Genesis 19 involves Lot’s daughters. No one on either side of the debate would defend rape of any kind as morally acceptable. So, whether the rape would be against Lot’s daughters or against the angels (again, who were thought to be men) is another moot point in and of itself.
This means that there had to be some incredibly significant reason why Lot would be willing to allow even his own daughters to be brutally raped by an out-of-control mob rather than turn over the two angels to them. (And nothing indicates that Lot had any reason to think his guests were not men.)
So, what was this additional factor that struck terror in Lot’s heart as he contemplated this no-win situation? Could it be that Lot so clearly understood that homosexuality is such a detestable abomination in the Lord’s sight that he was unwilling to allow the sin of a homosexual encounter to be added to the sin of rape?
Earlier it was noted that not even ten righteous people were to be found in Sodom. But the obvious implication is that there was not a single person in Sodom who was not guilty of whatever specific sin (or category of sin) was in view. Given the overall wickedness of the Canaanite culture – which even included child sacrifice – what could have been the unique sin of Sodom and Gomorrah among all of the Canaanite cities?
And there is yet another factor that hasn’t been noted concerning Genesis 13:13:
But the men of Sodom were exceedingly wicked and sinful against the Lord.
The word translated “men” does not simply mean “people” in the generic sense – it literally means “men,” i.e., “the males of Sodom.”
So, it appears that the “exceedingly” wicked sin of Sodom and Gomorrah was uniquely committed by the men of those cities – and it involved all of the men. As bad as it would have been for the men to gang-rape their enemies, or worship their gods through encounters with male shrine prostitutes – the overall situation was worse than that. The society was dominated by male homosexuality. And the seriousness of this situation brought the complete destruction and utter desolation of those cities as God hurled fire and brimstone – annihilating every man, woman and child – and everything that had life. Only the judgment of the Flood exceeded the judgment that God brought upon Sodom and Gomorrah on that day.
In the next article in this series, we will examine other passages to see if the biblical record as a whole supports the view that homosexual behavior, independent of the context in which it occurs, is the sin that incurred God’s wrath in Genesis 19.
Bruce Waltke’s Comments Create Firestorm
(This article is available in downloadable and printable PDF, 2 column article format: Click here to download)
Bruce Waltke is one of the most well-known Old Testament scholars in the Reformed tradition of this generation. Known by many as a conservative, his comments made in a recently-released 2009 interview may have created one of the most significant theological firestorms to sweep through the evangelical community in recent memory.
(This issue has generated a tremendous number of articles, blogs and comments and because of the sheer volume it has become very difficult to trace everything back to the primary sources for the information I have reported below. However, I do believe that the picture I have presented is accurate.)
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“Bruce Waltke: Why Must the Church Accept Evolution?”
On March 24, the Science and Sacred blog of the Biologos Forum posted a 2009 interview in which Dr. Waltke made definitive statements defending theistic evolution, while simultaneously marginalizing and potentially alienating all who still hold to a literal six-day-creation view of Genesis. In the video titled Bruce Waltke: Why Must the Church Accept Evolution? Dr. Waltke makes the following statement*:
…if the data is overwhelmingly in favor of evolution, to deny that reality will make us a cult…some odd group that is not really interacting with the world. And rightly so, because we are not using our gifts and trusting God’s Providence that brought us to this point of our awareness.
(Quoted in an April 9, 2010 article on the Christianity Today website and on many other sites)
* I have not been able to locate the video anywhere on the internet as it has apparently been taken down everywhere. However, that this is an accurate quote is corroborated by many websites.
At the time the video debuted, Dr. Waltke had been a professor of Old Testament at Reformed Theological Seminary (RTS) for more than 20 years, but his resignation from the seminary was reported on April 6. Biologos reports that on March 29 he was asked by the seminary to request that the video be taken down. Miscellanies: a Christ-centered blog reported a clarification by Dr. Waltke on March 31 in which he continues to affirm that Adam and Eve are historical figures from whom all humans descended.*
*Although I have not yet found the original, that this is accurate is also corroborated by other websites carrying the same statement.
Although some early reports indicated that RTS had essentially forced his resignation, Dr. Waltke and seminary Chancellor and CEO Robert (Ric) Cannada have subsequently issued a joint statement that this is not true. Dr. Waltke tendered his resignation because of the harm the video was causing RTS and his resignation was accepted as being in the best interests of RTS. (for a post of Bruce Waltke’s statement, click here; for Ric Cannada’s statement, click here).
On April 30, the board of Knox Theological Seminary approved the appointment of Dr. Bruce Waltke as Distinguished Professor of Old Testament. (the KTS statement) (Knox Theological Seminary is a ministry of Coral Ridge Presbyterian Church, a member of the PCA.)
This “Will Make Us A Cult”
The Alliance for Biblical Integrity holds to Young-Earth Creationism (YEC) and I will deal with some of the specific scientific and exegetical issues in the evolution / creation debate at some point in the future. However, in this article, I am limiting my comments to the general theological and philosophical problems of evolution, including those associated with marginalizing Young-Earth Creationists by suggesting we may eventually be viewed as a cult.
To be fair, Dr. Waltke has stated that he would have given the video a different title and that the interview was edited in such a way to make him appear to be making stronger statements than he intended against those who don’t agree with his views on theistic evolution. The following has been posted on a third-party blog as being copied from a statement on his Facebook site:
I am not a scientist, but I have familiarized myself with attempts to harmonize Genesis 1-3 with science, and I believe that creation by the process of evolution is a tenable Biblical position. I apologize for giving the impression that others who seek to harmonize the two differently are not credible. I honor all who contend for the Christian faith.
However, the statement concerning the problem of being labeled a cult does not seem to simply be an off-the-cuff remark in an unguarded moment. And even if he might state it differently in retrospect or if this was not his intention, his comments do reflect a widely-held view that YEC is only held by those on the anti-intellectual fringe of conservative evangelicalism. Of course, this has been the consensus of the scientific establishment for as long as anyone can remember. But Dr. Waltke’s words seem to imply that we legitimately run the risk of this becoming the common consensus—which would necessarily include that of the evangelical community in general.
It seems surprising that Dr. Waltke would use the word “cult” so loosely and imprecisely. “Cult” is almost exclusively reserved for groups that deny the deity of Christ, yet it seems unlikely that he is suggesting that rejecting theistic evolution is somehow even close to being equivalent to such heresy. So why even use this term—even if to stress his concern that those who continue to hold this position run the risk of losing credibility? At the very least, the term is unnecessarily inflammatory.
The reasoning behind Dr. Waltke’s statement is also puzzling. Ultimately, a primary reason for us to be concerned about being labeled a cult for any reason must be that the gospel message we proclaim will be rejected as a result. But who would reject our gospel over the question of beginnings if not those who already reject it on other grounds—including many in the scientific community?
Will Theistic Evolution Really Help The Cause Of The Gospel?
Is it reasonable to expect that Muslim intellectuals will accept the deity of Christ if—or because evangelical Christians accept theistic evolution? Will Hindu biologists accept the concept of the triune personal God of the Bible if—or because evangelical Christians reject Young-earth Creationism? Will liberal Protestants return to the biblical gospel of personal redemption through faith in Jesus Christ alone if—or because evangelical Christians embrace their view of Genesis 1-11 as merely a collection of myths? Will even one materialistic evolutionist recognize that he has been wrong about God’s existence if—or because evangelical Christians recognize that they have been wrong about Darwin’s theory?
The answer to these questions seems intuitively obvious. These groups all rejected the biblical gospel long before the evolution / creation debate became a scientific issue, a social cause, a cultural phenomenon or a political football. And if anything, the deepening rejection of the gospel within academia has tracked right with the movement away from a literal view of creation – and not even pretending to slow down at theistic evolution on its way to atheistic evolution. Despite Dr. Waltke’s long years of ministry and work in the rigorous field of theological academics, his comments seem oddly naive.
From a scientific perspective, don’t the twin issues of the resurrection from the dead and life-after-death pose least as much of an obstacle as evolution? Concerning the case for the resurrection, the only evidence consists of historical records. Concerning the case for life-after-death the only arguments are purely philosophical / theological. There is no empirical evidence that the spiritual realm exists, apart from a few spurious claims to the contrary. Anecdotal reports of common near-death experiences do not constitute scientific proof. But even if such proof did exist, it would not produce a rush by the scientific community or anyone else to trust in Christ for salvation, because lack of evidence is not the real issue.
Another significant issue is that of Adam and Eve. In a post-video follow-up, Waltke states:
1. Adam and Eve are historical figures from whom all humans are descended; they are uniquely created in the image of God and as such are not in continuum with animals.
2. Adam is the federal and historical head of the fallen human race just as Jesus Christ is the federal and historical head of the Church.
I don’t see how Dr. Waltke’s present position will give him much more credibility as long as he continues to maintain that Adam and Eve were historical figures. Sooner or later, he will have no choice but to abandon one view or the other. Apart from the scientific problems, the virtually insurmountable nature of the logical and theological problems can readily be seen by anyone who thinks through the issue. (These will be discussed later.)
Is Theistic Evolution The Only Credible View?
Apparently, Dr. Waltke has not always thought so. In an article on biblical cosmogony in the Jan.-Mar. 1975 edition of Bibliotheca Sacra, Dr. Waltke asked the question:
Why has the new generation turned from the theologian to the scientist for the answer to his nagging question about the origin of the universe? (“The Creation Account in Genesis 1-3″)
In the quote from the video, and in the subsequent clarification, one cannot deduce for sure that Dr. Waltke has completely ruled out the possibility that the Genesis account can be taken literally. However, he does seem to be very close to that position—particularly in light of his resignation from RTS. This leads us to wonder what has happened over the last 35 years that has caused him to change his views regarding evolution if his high view of Scripture hasn’t changed, as well—something which he also maintains.
Although Dr. Waltke has made it clear that he holds to theistic evolution (as opposed to naturalistic evolution), it is not at all clear that he held to any form of evolution in 1975. In explaining his position in this article, Dr. Waltke refers to a lecture he gave as a guest speaker in a course on genetics at Southern Methodist University, during which he appeared to defend the literal creationist position. His basic thesis was that evolution, like creationism, is a faith position which cannot be scientifically proven.
During the questioning session that followed the lecture, the basic thesis was accepted by both professor and students, but their next question was, “Why should we accept your faith position instead of ours?”
Now the author is not suggesting that by this one experience he has refuted the hypothesis of evolution, but he is maintaining that all answers which attempt to explain the origin of the universe are essentially faith positions. The question that the LORD asked of Job is asked of every man: “Where were you when I laid the foundation of the earth?”
The following is an excellent statement that he made in the same article under the section, “The Importance of Cosmogony.” (If Dr. Waltke’s views haven’t fundamentally changed since 1975, it seems odd that after 20 years it would only now be in the best interests of RTS for him to leave the school.)
But it may be asked, “What difference does all this make?” It is important because the question of cosmogony is closely related to one’s entire world view. Someone has said that our world view is like the umpire at a ball game. He seems unimportant and the players are hardly aware of him, but in reality he decides the ball game. So likewise one’s world view lies behind every decision a person makes. It makes a difference whether we come from a mass of matter or from the hand of God. How we think the world started will greatly influence our understanding of our identity, our relationship to others, our values, and our behavior. Because the question of cosmogony is important for understanding some of the basic issues of life, intelligent men throughout recorded history have sought the answer to this question. Just as the knowledge of the future is crucial for making basic choices in life, so also the knowledge of beginnings is decisive in establishing a man’s or a culture’s Weltanschauung (“world view”). No wonder the Bible reveals both.
Because of man’s limitation as a creature, he must receive this knowledge by revelation from the Creator. Moreover, because of the noetic effects of sin, he needs to be reborn before he can comprehend that revelation.
Scientists now regularly state that evolution is no longer a theory, but a proven fact—and it would appear that Dr. Waltke has become persuaded that this is true. However, the problem he cites above has not changed, and in fact, it cannot change. As he notes, “The answer is beyond the range of empirical proof” and this is because it involves events that happened in the past.
For the sake of argument, let’s assume that God has created the universe such that macro-evolution can actually occur without his ongoing intervention. That macro-evolution could happen and that it actually did happen are two entirely separate issues. The only way there can be a necessary relationship between the two is if God does not exist—and that is precisely the starting point for atheistic evolutionists.
But this begs the question for theistic evolutionists, as well. If theistic evolution is true, then either evolution requires God’s intervention or God unnecessarily chose to be involved. However, this presents a conundrum. The evidence and arguments required for theistic evolutionsists to maintain that God is necessary at some point in the process are essentially the same ones used by Young-earth Creationists. So, what is the advantage when trying to persuade anyone either of God’s existence or of the truth of the Gospel? If the arguments are essentially the same, then on what grounds do Young-earth Creationists run the risk of being labeled a cult any more than the theistic evolutionist who also maintains the view that Christ arose from the grave to be alive forevermore—a view that most scientists would claim to be decidedly “unscientific.”
Irreconcilable Practical and Theological Problems
Ultimately, theistic evolution creates far more problems than it solves. This is not simply an issue of whether or not a given passage should be understood figuratively or literally. Below are just a few of the many questions and problems raised by the theory of theistic evolution.
If theistic evolution is true in general…
• Wouldn’t death have been a part of life for the millions of years prior to the fall of Adam and Eve?
• Wouldn’t biological decay have occurred over the eons, as well?
• Wouldn’t have all the forces of nature that we observe today been at work also—i.e., destructive weather and geological phenomena?
• What, exactly, were the effects of the Fall, if death, destruction and decay had been an inherent part of the creation from the beginning?
• How could God pronounce that all he created was “good,” if death, destruction and decay had been an inherent part of the creation from the beginning?
• How could it be determined scientifically which parts of the evolutionary process were immediately and necessarily guided by the hand of God, and which ones could have happened without God’s direct intervention?
• How would the answer to the previous question fundamentally differ from the arguments used by Young-earth Creationists?
If Adam and Eve were created instantaneously millions to billions of years after the initial creation…
• How can it be explained that Adam and Eve were placed in an environment that was already marked by death, destruction and decay?
• Were Adam and Eve created to live forever in such an environment?
• Did God also at that time create the Garden of Eden, the Tree of Life and the Tree of the Knowledge of Good and Evil or are these simply metaphorical?
• What, exactly, did Adam and Eve do to bring about their spiritual and physical death, if these things are only metaphorical?
• Why did Moses include the details about cherubim and a flaming sword guarding the entrance to the Garden—and how should we understand this passage, if these things are only metaphorical?
If instead of Adam and Eve being independently created, lower life forms had evolved into hominids over the millennia…
• Would it be proper to say that Adam and Eve were animals prior to God breathing into them the breath of life so that they became “living souls?”
• Would it be reasonable to assume that only two such animals had evolved or that these were the only two among many which became living souls—which would be required for them to be the only progenitors of the human race?
• Wouldn’t it be reasonable to suggest that there were many such hominids at that time, who were biologically identical to humans and looked exactly like humans, but really were not?
• What would have prevented procreation between humans and biologically identical hominids—or is it possible that this actually happened?
• What happened to all of these pre-human animals?
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These are not absurd questions. And because of these and many others that could be posed, it doesn’t seem that theistic evolution could possibly be more acceptable to unbelievers than Young-earth Creationism. When carefully considered, it actually seems that theistic evolution could be viewed by naturalistic evolutionists as even more foolish and logically inconsistent than YEC.
I understand there are some significant difficulties that remain to be addressed by YEC from a scientific perspective. However, theistic evolution introduces at least as many problems because science and biblical theology must still be reconciled—which is obviously not a burden for naturalistic evolutionists.
Unfortunately, I don’t to see how either Dr. Waltke’s position on theistic evolution or his comments are in any way helpful to conservative evangelicals and the cause of Christ.
Homosexuality and the Bible – Part II
(This article is available in downloadable and printable PDF, 2 column article format: Click here to download)
Homosexuality and the Believer’s Identity in Christ
But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12–13, NKJV)
There are many things that distinguish Christianity from the religions of the world, not the least of which is the believer’s identity in Christ. In other religions, philosophies and worldviews, one’s identity – how we view and value ourselves, and how we are viewed and valued by others – is inseparably tied to an endless list of things like ethnicity, gender, appearance, physical and mental abilities (or disabilities), skills, talents and anything else that we think helps us to order the world around us. We use these to identify ourselves and others, while also usually comparing ourselves to others.
However, in Christ our unique identity as individuals is properly found only in and through our relationship with Him. For those of us who have trusted in Christ for salvation, we are first and foremost children of God. As such, we are heirs and joint heirs with Jesus Christ.
The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:16–17, NKJV)
Through faith in Christ and his finished work on the cross, God mercifully forgives our sin and graciously gives us the free gift of eternal life.
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:22–23, NKJV)
Whatever we may have been through our physical birth has been transformed through our spiritual rebirth.
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2 Corinthians 5:17, NKJV)
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. (1 Corinthians 6:9–11, NKJV)
A Manufactured Complexity
Unfortunately, more and more within the church are asking, “What does this have to do with homosexuality?” And unfortunately, more and more are answering, “Very little, if anything.” However, this has not been the historically-accepted view – and with good reason: God has clearly and unambiguously condemned homosexuality in the Scriptures as sinful. And yet, that this is true is being increasingly challenged – even by some who would identify themselves as part of the evangelical community.
These challenges to the historical view seem to fall primarily along two lines of reasoning. The first has to do with the issues of physiology that I mentioned in the first article in this series. This challenge ultimately seeks to discredit the accuracy and authority of the Bible on the basis of ignorance on the part of the biblical writers. And in reality, it is simply part of the tired, yet oft-repeated argument that the Bible was written by people in ancient societies who lacked the cultural sophistication and scientific knowledge that we now possess. Therefore, we have wrongly condemned something that the Bible wrongly condemns.
The second line of reasoning is arguably more insidious because it superficially gives the impression that the inspiration and authority of the Bible is being kept intact. In this case, it is argued that it is not the accuracy of the text that is being challenged, but rather, the historical interpretation of the text. In other words, the contention is that for centuries even scholars have misinterpreted the passages which mention “homosexuality.” It is maintained that the inherent meaning of certain words has been misunderstood or that there has been a failure to understand the cultural context. Therefore, we have wrongly condemned something that the Bible doesn’t really condemn.
However, I believe that both lines of reasoning unnecessarily introduce layers of complexity to an issue which is not nearly as complex in general as it is often made out to be (even though it may be somewhat complex in certain instances). Whether intentional or not, the apparent complexity introduced by both the quest for the “homosexual gene” and for obscured meanings in the biblical text must be ultimately viewed as being driven by the pursuits of those whose hearts are darkened by sin and who seek to suppress the knowledge of the truth.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
Scientific Evidence and the Word of God
Although, I presented some fairly well-documented evidence of the scientific complexity in the first article, my point was to demonstrate that genuine awareness of these issues does not require that we abandon God’s Word in dealing with them. We need to understand that evidential complexity does not necessarily equate to spiritual complexity. While it may be true that humans are psychologically complex, this doesn’t mean that solutions to psychological problems must necessarily be equally complex. Biblical solutions, though often not easy to implement because of our sin nature, don’t involve complicated concepts or convoluted methods.
Yet, when we encounter such complex scientific evidence for the first time, it can be a faith-shaking experience. This can happen, for example, when we start getting into the issue of creation versus evolution. And of course, whole ministries have been established for countering the claims of the scientific establishment that the evidence unequivocally proves evolution to be true.
However – and this is an extremely important point – the issue is not the evidence itself. Everyone has access to the same evidence. It is not as if the evolutionists have access to one set of evidence and creationists have access to different set. The real issue is the interpretation of the evidence. Therefore, the task of those who trust the Bible as God’s inspired, infallible and inerrant Word is to reconcile what may appear to be contradictions between the Scriptures and the evidence.
However, apparent contradictions are not reconciled by simply ignoring the evidence. That is dishonest. But neither are they reconciled by ignoring clear biblical texts nor by irresponsibly re-interpreting those texts. True reconciliation occurs when both the Bible and the evidence are properly interpreted. This is the essence of the task of apologetics. And it is a central part of the ministry of The Alliance for Biblical Integrity as we seek to apply a biblical hermeneutic to the tough issues and difficult questions that threaten to weaken the church in this generation.
Sorting It All Out
In future articles I will address how to apply biblical principles to the physiological issues and potentially-related temptations which I noted in the first article. However, in the next article I will begin to examine the biblical passages that directly address the issue of homosexuality and respond to some of the exegetical challenges that form the basis for the second line of reasoning used by an increasing number of opponents of the historical view.

