Posts Tagged ‘Theology’
Supersessionism Rising: Dispensationalism…? Part 2
This is Part 2 an article which appeared in the September / October 2011 edition of Voice magazine and is reproduced with the permission of its author, Dr. Kevin Zuber.
Dr. Zuber is Professor of Theology at Moody Bible Institute and a teaching elder / pastor at Grace Bible Church Northwest.
________________
Preface (by Dave James)
There were several catalysts in the process that ultimately led to the formation of The Alliance for Biblical Integrity. One of the first was a very late-night conversation with Dr. Jimmy DeYoung in 2007 (which I’ll get back to in a moment).
It was after midnight and we were returning to Hungary after speaking at the first prophecy conference ever held in Serbia (to the best of our knowledge). We were still rejoicing in the fact that the Lord had allowed us to be a part of something that had far exceeded everyone’s expectations. The organizers of the conference (one a Serbian Baptist pastor and the other an elder in a Brethren Church) had set up the locations for the meetings based on their hope that we might have as many as 100 people or so attend the conference. After the meeting on Saturday, a last-minute change of venue for the Sunday meetings was necessitated by the fact that around 500 had come out to hear the messages. By the last meeting on Sunday, it was estimated that close to 800 were in attendance that evening – approximately 10% of the evangelical population of the entire country of Serbia!
Back to the conversation: The question we were asking ourselves was, “Where is the next generation of prophecy speakers going to come from? Who is teaching and training them.” This also led to the observation that dispensationalism, in general, seems to be in rapid decline after over 50 years of being the most widely-held view within conservative evangelicalism.
In this article, Kevin Zuber deals with this specific issue and some of the significant implications flowing out of this shift away from Pre-Trib Pre-Mil Dispensationalism and toward Covenant Theology and its attendant “supersessionism.” As Dr. Zuber explains in the article:
[supersessionism is] the theology that denies that God has a future program for the nation of Israel and denies that the promises God has made to the ethnic descendants of Abraham—the Jewish people—will be kept fully and literally.
________________
Article by Kevin Zuber
Part 1 concluded with the observation that many young evangelicals in colleges and universities have decided eschatology is not very important and that many lay people share that opinion.
Scholarly embarrassment?
Furthermore, and perhaps this is in part the cause of the point just made, it is my impression that Christian scholars, even the biblical scholars and evangelical theologians, are not all that interested in pursuing issues related to eschatology or even in advocating a particular position on eschatology. This is becoming more pervasive among premillennial dispensationalists. This may be (and I think it is) caused by the embarrassment that many of them feel when rubbing elbows with the wider scholarly evangelical community. It is something of a long-standing fact of scholarly life (nearly a “tradition”) that when one enters the “serious academy,” matters of eschatology are relegated to relative insignificance.1
One could recount dozens of testimonies of scholars who grew up in or were saved in churches that regarded the New Scofield Reference Bible with the highest esteem, churches that held Prophecy Conferences regularly if not annually, churches whose libraries were well stocked with the books of Chafer, Walvoord, Ryrie, Pentecost, McClain, Feinberg and the other luminaries of classic dispensationalism. But when those young scholars went off to graduate school or seminary (even evangelical seminaries) they were disabused of those resources and enlightened to the profundities of Ladd, Dodd, Bruce, Barr, and Barth (!)…and these days James Dunn and N. T. Wright among others.
As an illustration I would offer the example of the book 20th Century Theology by Stanley J. Grenz and Roger E. Olsen.2 In many ways this is a fine piece of historical theology. And while no survey can cover everything, yet in that book none of the “old Dallas Seminary” authors are even mentioned and the subject of eschatology appears in only one index reference and that’s under the theology of Rudolph Bultmann! The message is clear: “scholarly theology” is simply not interested in the timing of the Rapture or the future of ethnic Israel.3
Resurgence of reformed theology
Also, there has recently been a resurgence of Reformed theology among a broader range of evangelicals. The rise of Reformed theology (Westminster Confession of Faith type of Reformed), especially among the so-called “young restless and reformed”4 has generally and in some cases specifically had a deleterious effect on the study of eschatology. And more to the point, it has contributed to a movement away from premillennial dispensationalism toward a murky amillennial covenantalism.5 Popular preachers in that mode like John Piper6 (not so young but very popular with the young, restless and reformed men), Mark Driscoll,7 Kevin DeYoung8 and others as well as Reformed bloggers like Tim Challies9 have been on record as discounting prophetic themes while pushing a Westminster Confession of Faith/Reformed point of view that is inherently supersessionist. My point is that many of our young people, influenced by the popularity of the preachers and bloggers noted above, are becoming supersessionist almost without thinking. And this is happening even if they will somewhere in their theology affirm a form of premillennialism.
Spiritual vision eschatology
Next is the pervasiveness of what Blaising himself calls a spiritual-vision eschatology. This he defines as a “traditional eschatology which sees eternal life as a timeless, changeless, spiritual existence consisting primarily in the human soul’s full knowledge of God…. This is the sum total of what eternal life is, and it defines what is meant by heaven.”10 In short, the sum total of the eschatology of many Christians is this simple phrase: “absent from the body, present with the Lord.” For many Christians (and many of them in our own churches) this simple formula entails all that one needs to know about eschatology. And this fits well with the vision of supersessionism.
According to this view, everything in this life is “a symbol of spiritual realities” so “Israel can only be a symbol of a spiritual people to come.”11 In this view, one can easily turn the Old Testament land promises to Abraham and his seed into “spiritual promises.” They fit into a spiritual-vision eschatology. But viewing the land promises as promises that are to be literally fulfilled seem less than credible (or even pertinent) to a simple eschatology defined as “going to be with the Lord” at one’s death and nothing more. The very earthly (to be fulfilled literally “on the very ground”) and temporal (in time and space) eschatology of dispensational premillennialism seems less credible to many believers than the vision of this pervasive “spiritual-vision” eschatology. The latter is simple and satisfying, the former (dispensational eschatology) seems complicated. And in the end, they ask “who’s going to care about the Antichrist when they are with Jesus?”
The lack in our pulpits
Finally, it seems to me that behind much of the uncertainty of dispensationalism in the pew and the classroom stems from the fact that doctrine in general and eschatology in particular is not being taught in the churches or preached from the pulpits. I realize this may seem a wild generalization. But the penchant for relevance in preaching and the cry for practical instruction in the church has pushed doctrinal study to the periphery in many churches. I see it in the incoming students even in Bible college. Doctrine is often viewed as dry and unrelated to life; and that seems especial ly so when the doctrine concerns matters like the tribulation and the millennial kingdom. Besides, these matters are controversial and seem to generate more heat than light and the post-modern student looking for cultural and practical relevance and the entrepreneurial pastor seeking to grow his church soon learn to avoid such matters.12
Implications of all this
All in all, I may be wrong on this and I deeply hope I am. But I’m afraid that premillennial dispensationalism is on the wane, and not because there are better arguments for other millennial views, or for supersessionism. I think this is because the scholars have decided there have been enough arguments over eschatology and that one’s view of the millennium is, well, inconsequential and that to advocate a particular view is in poor scholarly taste. And students are looking for cultural acceptance more than theological precision because they think this is a better way to reach the world with the gospel. The effect of such trends, I fear, is simply to cede ground to views that are by default supersessionist.
Why does this matter? For one consequential matter is Jewish evangelism. It is much more likely for those who believe Scripture teaches a future for nation al Israel will be involved in ministries devoted to Jewish evangelism. It should be a concern for all of us who understand the Scriptural priority of Jewish evangelism to see that the theological tradition that has nurtured much of the impetuous for Jewish evangelism is healthy. One author made the telling observation that there are few staunchly Reformed organizations devoted to reaching the Jewish people.
But even more widely, we should be concerned because the truth we affirm from the Scriptures is in danger of being lost not in the rigors of theological debate and a progressively clearer understanding of the program and plan of God revealed in His Word. It is in danger of being marginalized by those who dismiss it while at the same time it wanes from lack of affirmation, advocacy and teaching by those who formally affirm it. It is one thing for our churches and students to be drawn away by advocates of other eschatological viewpoints. But it is another thing to allow them to drift away by our relative neglect. At the present time both developments are taking place.
Conclusion
Perhaps the optimists are right and supersessionism will not overtake the more Scriptural view that God indeed has a future for ethnic, national Israel. But even if they are right, it is appropriate for us to consider the challenges I have mentioned carefully and to address them boldly and confidently.
How then must we respond? The prescription is, I think very simple to state but will take some determined effort if there is to be a reversal of these trends.
Those who are undecided and on the fence regarding eschatological matters need to get off the fence! Study and show yourself approved! I’m confident that a serious of study of eschatology, looking at both sides and reading both covenant theologians and dispensational authors (such as those books mentioned above) will lead you to a firm conviction of dispensational eschatology.
Also, we educators need to teach this to our students and we pastors need to preach this to our flocks. The trends noted have not risen over night and will not be easily reversed—but they are reversible. If IFCA International does not stand for dispensational theology, who will?
Notes
1 See for instance (and this is only one) the testimony of Richard S. Hess, in his chapter, “The Future Written in the Past: The Old Testament and the Millennium,” in Blomberg and Chung, eds., A Case For Historic Premillennialism (Grand Rapids: Baker Academic, 2009), pp. 23-24. Hess writes, “Several experiences in my life moved me away from this fascination with, and focus on, the details of Christ’s return.” “The ensuing years occupied me with the study of the Hebrew Bible in its original context and kept me safely away from the prophecy wars in evangelicalism.” The message is clear: serious scholars are not interested in the details of prophecy—they have “matured” beyond such a “fascination.”
2 Stanley J. Grenz and Roger E. Olsen, 20th Century Theology (Downers Grove, IL: IVP, 1992)
3 Another indication of the lack of scholarly interest in these matters is the rather lack-luster attendance at the Dispensational Study Group at the annual meeting of the Evangelical Theological Society. This is purely anecdotal but it has appeared to me that while overall attendance at the ETS meeting has grown over the last few years, attendance at the meetings of the Dispensational Study Group has dwindled.
4 Cf. Colin Hansen, “Young, Restless and Reformed,” Christianity Today, September 22, 2006; http://www.christianitytoday.com/ct/2006/september/42.32.html; accessed march 22, 2011; see also Colin Hansen, “Reflections on Young Restless and Reformed,” Reformation 21, February 2009 http://www.reformation21.org/articles/reflections-on-young-restless-and-reformed.php accessed March 22, 2011.
5 A popular website resource for the “young, restless and reformed” is http://www.monergism.com/; this site is decidedly anti-dispensational and pro-covenant theology. However, it has many good and useful sources for other aspects of Bible and theological study.
6 See http://www.desiringgod.org/resource-library/articles/what-does-john-piper-believe-about-dispensationalism- covenant-theology-and-new-covenant-theology; this page indicates that Piper “is probably the furthest away from dispensationalism, although he does agree with dispensationalism that there will be a millennium.” I would conclude that Piper holds to a form of “historic premillenialism.”
7 http://www.marshillchurch.org/markdriscoll
8 http://thegospelcoalition.org/blogs/kevindeyoung/about/; DeYoung’s tag line is “DeYoung, Restless and Reformed.”
9 http://www.challies.com/; Challies clearly does not accept dispensationalism but periodically it comes up on his blog and he is a fair critic.
10 Blaising, “The Future of Israel,” 119. 25.
11 Blaising, “The Future of Israel,” 119.
12 For more on this point see John MacArthur, Ashamed of the Gospel, (Wheaton, IL: Crossway Books, 3rd edition, 2010).
The Greatest Tragedy of the Rapture Prediction
Predictably – and appropriately, conservative Bible teachers, theologians and pastors have uniformly condemned Harold Camping’s adamant declarations that the Rapture would occur before the end of the day on Saturday, May 21, 2011. It is now being widely reported that Mr. Camping has since admitted that he is neither infallible nor a “genius”, while inexplicably insisting that God’s judgment, did in fact begin on May 21:
On May 21, this last weekend, this is where the spiritual aspect of it really comes through,” said Camping. “God again brought judgment on the world. We didn’t see any difference but God brought Judgment Day to bear upon the whole world. The whole world is under Judgment Day and it will continue right up until Oct. 21, 2011 and by that time the whole world will be destroyed.” (source)
There is little that I can add to what has already been said by many others about knowing the timing of the Lord’s return and false prophets, so the focus of this article is what I consider to be the greatest tragedy to come out of this whole matter – the wholesale dismissal of the idea of Christ’s return and the coming judgment of God. Many others are expressing the same concern.
Of course, there are many tragic stories in connection with Family Radio’s world-wide campaign to proclaim Camping’s apocalyptic message. Some faithful followers quit their jobs, sold their possessions, and emptied savings and retirement accounts in order to provide Family Radio with the funds needed to warn the world of impending judgment. The Guardian’s sister newspaper, The Observer cited a figure of more than $100 million that went into advertising around the world in countries from Israel to Iraq, from the Philippines to Viet Nam. When I was in Hungary last week, I heard reports of Camping’s followers handing out pamphlets on the streets of Budapest.
Some churches have even prepared to counsel those who might be contemplating suicide under the duress of staggering losses. [source]
On Friday, a mother in California slit the wrist and throat of her two daughters before slitting her own in order to keep them from having to endure the post-Rapture judgments. This double-murder / suicide attempt was averted at the last minute by a neighbor who discovered them in time to get the authorities and emergency crews to the home in time to save them. [source]
The Christian Post has reported that a teenage girl in Central Russia did commit suicide by hanging herself on Saturday. According to her diary entries, she did not consider herself to be one of the righteous whom God would take to heaven.
We are not righteous people, only they will go to heaven, the others will stay here on Earth to go through terrible sufferings. “I don’t want to die like the others. That’s why I’ll die now.”
Others who did not take such drastic measures, are still trying to cope with the ongoing realities of life with little of their lives left intact. Emotions among Camping’s followers have ranged from bewilderment to delusion, from despair to anger, from depression to outrage. It will probably be months before a clear picture emerges of the magnitude of the personal devastation.
However, as terrible and heart-wrenching as all these things are, I believe the greatest tragedy of Camping’s failed predictions began to quickly unfold on Saturday and Sunday across social networks and internet forums. One social media analytics company noted that on Twitter, 67% were joking about the “event,” 10% were criticizing Camping and 9% were planning “end-of-the-world parties.” [source]
All Facebook has published a “Top 10 Rapture Facebook Status Updates” list, which includes, among others.
Craig Gunnet: Rapture… brb
William J. Tjaden: …I think the rapture is starting! Ten minutes ago there was a bunch of people waiting at the bus stop down the street, and now they’re all *gone*!!!
Philip Lemoine: If you can’t think of a rapture joke, don’t worry, it’s not the end of the world.
Sally Stevens: I’m setting the date for the Rapture to really happen on Tuesday, November 6, 2012 and am taking donations as of now…
Many got in on the act by posting pictures such as these:
The whole story has spawned innumerable headlines, articles, and media reports, as well as countless blogs. And of course, the late-night comedians have had a field day with this. On an unprecedented scale, we are witnessing the open and unashamed mocking of the Rapture and the entire notion of the outpouring of God’s wrath in connection with Christ’s second-coming.
This, I believe, is the greatest tragedy – that fewer than ever before will take seriously the issue of the return of Christ and the coming judgment; that it will be more difficult than ever to persuade people of the need to be spiritually prepared for an event which they believe has no basis in reality – being promoted by a small army of unbiblical and unbalanced religious zealots with an escapist and elitist mentality.
The skepticism, mockery, jokes and even anger and disdain by some for all things Christian was inevitable. And yet, the Apostle Peter warned that exactly these kinds of responses would intensify even as the time of the return of Christ actually draws closer.
2 Peter 3:1–13 (NKJV)
(1) Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), (2) that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, (3) knowing this first: that scoffers will come in the last days, walking according to their own lusts, (4) and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” (5) For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, (6) by which the world that then existed perished, being flooded with water. (7) But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.
(8) But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. (9) The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
(10) But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. (11) Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, (12) looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? (13) Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.
As Peter notes, God’s merciful restraint in withholding judgment will be misinterpreted as being proof-positive that all such prophecies are nothing more than the rants of a long line of deluded doomsayers (like Harold Camping, for example). To add to the tragedy, a growing number of those who continue to insist they are “evangelical” are joining the scoffers’ chorus.
However, be certain of this: The Lord is coming. During the first phase of His return, the Lord will come as the Bridegroom, to meet His Bride, the Church, in the air. Then, after seven years of increasingly severe judgments, Christ will come to the earth as the Lion of Judah, the King of Kings and the Lord of Lords – accompanied by the armies of heaven. At that time He will execute swift and sure justice against the enemies of God and establish His kingdom on the earth. This is not a fantasy or wild speculation.
1 Thessalonians 4:13–18 (NKJV)
(13) But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. (14) For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. (15) For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. (16) For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. (17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. (18) Therefore comfort one another with these words.
And because no more biblical prophecies are left to be fulfilled before the trumpet of God sounds, the Rapture could happen at any moment (meaning its timing cannot be predicted).
Revelation 19:11-16 (NKJV)
(11) Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. (12) His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. (13) He was clothed with a robe dipped in blood, and His name is called The Word of God. (14) And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. (15) Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. (16) And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.
Revelation 22:20 (NKJV)
He who testifies to these things says, ‘Surely I am coming quickly.’
Amen. Even so, come Lord Jesus!
Saddleback’s Health and Fitness Seminar: An Eyewitness Account
A few days ago, I posted an article by Jan Markell (Olive Tree Ministries) concerning Rick Warren’s newest initiative—a health and fitness seminar featuring three doctors representing three very different worldviews – Dr. Oz (a Muslim), Dr. Hymen (a Jew) and Dr. Amen (a Christian).
As a follow-up, I am posting this article by Jennifer Pekich (Ponderings from Patmos blog), who personally attended the event on January 15, 2011. This is a well-written, well-researched and very important article that has been picked up and re-posted on many discernment and apologetics blogs across the internet.
I want to extend my personal thanks to Jennifer for her excellent work on this and for her permission to post her article here.
______________________
Saddleback Health & Fitness Seminar – Infomercial for Sustainable Development
by Jennifer Pekich (Ponderings from Patmos) (click here for original post)
Today on Patmos we will discuss my experience at the Saddleback Health and Fitness Seminar this past weekend. I first arrived to Saddleback’s campus only to be told that “all parking lots were full.” I drove across the street to see if there were any spots available in the business lots and they were full too. I ended up parking in a housing tract and walked a mile or two back to Saddleback’s campus. As I arrived, I overheard a parking lot attendant say they estimated about 6,000 people had come to the seminar.
I was a little late, so I was grateful to my nephew who went online and began to relay what was being said in the opening comments, as I didn’t want to miss what was to be the foundation of the talks that day. I was a little taken aback when my nephew told me the first speaker, Dr. Amen, made reference to the Egyptian pyramids and how they were built upon an ”idea,” and if man could build something like that all those thousands of years ago, what could he do today if he put his mind to it? I found that to be somewhat disturbing, as the pyramids, no matter how impressive they were, represent the ancient pagan religions which got their start in Babylon when Nimrod gathered men (the community) together to commit idolatry by building a tower to honor themselves as gods (Gen. Ch. 11). [1] And yet here it was, the analogy that was chosen to illustrate this new “idea” Saddleback would launch their 52 week program with. No matter what Dr. Amen’s intent was, I believe the analogy was appropriate, and the subtle message is telling…”MAN CAN DO ANYTHING HE PUTS HIS MIND TO.” Sound familiar? (Read Gen. 3:4-5). [2]
As I began to head up the hill toward the main sanctuary, a Saddleback tram pulled up and the driver asked if I wanted a lift and I said I preferred to walk, but thanks. The driver yelled, “Let’s all give her a hand folks, she’s started the Daniel Plan already!” And the people on the tram cheered. Nevermind the fact that I have been walking my entire life because I enjoy doing so, not because of some health and fitness campaign. I sensed I was entering a nightmare.
The main sanctuary was full & it was standing room only. They told me the overflow areas were full too. So I found a spot on the patio outside the main sanctuary looking in. I had a good view and could see the stage perfectly. Their outdoor sound system made it so I could roam around, observe the audience, continue to listen to the guest speakers, and take notes.
To begin, I’d like to state that Saturday Jan. 15th, 2011 will go down in the history books as the day Saddleback Church was sold a bill of goods. The masses had come out in droves for answers to their weight loss difficulties & health problems, but unbeknownst to them, they were being given a prescription for restructuring society & population control.
The prescription goes by the name Agenda 21, a.k.a. “Sustainable Development” or “Smart Growth.” Agenda 21 is a published document put out by the United Nations with the intent to put limits on population and to restructure nation-states into a global society. [3] Rick Warren’s “new friends” had dubbed it, “The Daniel Plan – God’s Prescription For Your Health.” A more appropriate title would’ve been, ”Sustainable Living - Destroying Inalienable Rights, One Community at a Time.”
By the time I settled into listening more intently, the second speaker, Mark Hyman, began. It didn’t take too long to figure out what the basis of his message was. We ”need to heal with community” (he termed this “accompaniment”), “we’re here for the sake of each other,” this plan “is our way out,” this plan “saved me,” and in fact will ”change the world.” Saddleback was being told they were a “test community” to show the world how to live “healthy and sustainably.” When I heard these words, my heart sank. It was as I’d feared. I knew which buzzwords to listen for, and he was hitting them all. The audience was told they would be champions in health to show the world what “living sustainably” was all about, but Dr. Hyman is a leftist who is more than a champion in health, he’s a change agent for the global elite, as is Dr. Oz & Dr. Amen. Dr. Hyman is the founder and medical director of the Ultra Wellness Center, he advises Dr. Oz’s healthcore group, and he’s a nominee to President Obama’s advisory group on prevention, health promotion, and integrative and public health. [4] Hmmmmmm. I smell an agenda.
Dr. Hyman practices what’s known as “functional medicine,” which means he uses a “whole systems” approach to medicine, in other words, he practices medicine ”wholistically.” This is also known as “Mind Body” medicine. At Saddleback’s seminar, “mind body” or “functional” medicine was presented as if it’s completely scientific. Any scientist worth his salt will tell you that yes, the body can be measured scientifically, but the mind falls into an entirely different category which can never be measured by science. As stated by Dave Hunt in his book Occult Invasion – The Subtle Seduction of the World and Church, “Physical science, by very definition, can make no judgements concerning a nonphysical realm” as is the mind & the soul. [5] In other words, the mind and the soul are scientifically immeasurable.
It’s the same with the religions of ”Mind Science.” Calling a religion “Mind Science” or “Scientology,” when there’s nothing scientific about it, is the same as calling a cereal “Grapenuts” when it contains no grapes or nuts. But we live in an era when the masses have been sufficiently dumbed down and all it takes to impress is clever packaging and branding. If “they” say it’s science, then dog-gone-it, it’s science! After all, “these doctors are on television.”
As I sat through all 3 presentations by Dr.’s Hyman, Amen, & Oz, what came to mind were the traveling snake oil salesmen of the 1800′s. They talk fast, so fast that the message that’s really being given, goes right over people’s heads. They used tactics to tug at the heart strings such as videos of sick little girls who suddenly got well from being on “the program” and have been “set free” from relying on medications. Then they flooded the audience with “facts” and “statistics” to scare any grandmother, such as “a tsunami of disease is hitting us,” “life expectancy is going down,” “1 out of 2 people are diabetic or pre-diabetic,” “70% of all agricultural land is taken up by growing animals to feed all the people,” “the bigger your body gets, the more your brain shrinks,” etc.
I about fell off my chair when Dr. Hyman stated, “The key to the success of the “Daniel Plan” is “group living”…”individuals” will not succeed, our only hope lies in “community.” And with that, it was announced that the “Saddleback community” would be an example of “sustainable living” and would set the course to ”change this world”…and the crowd went wild! I have to admit that visions of the masses being manipulated by Adolf Hitler’s oratory skills came to my mind, only this particular crowd had just been manipulated by a really bad infomercial.
Dr. Hyman said that he is a Jew, Dr. Amen is a Christian, and Dr. Oz is a Muslim. And doesn’t that represent the demographic of “most of the population of the world?” But then he said, “We’re all the same underneath.” True to his snake oil salesman fashion, Dr. Hyman didn’t define his terms. What in the world does he mean “we’re all the same underneath”? That can mean a number of things. Since he was speaking to a religious crowd, I’d venture to say some of the folks present took that to mean we’re all children of God (Jews, Muslims, Christians, Hindus, Buddhists, etc.), which is patently false according to the Bible. The Bible says there are only two groups, children of wrath and children of God. You’re either one or the other, a believer in Christ Jesus, or a non-believer. We aren’t “all the same underneath.” (Ephesians Ch. 2). [6]
The only way in which we’re “all the same underneath” is we’re all sinners in need of a savior, and the savior isn’t “sustainable living.” The Savior is Jesus Christ and He is the only way unto salvation. (John 14:6). [7] And to become a child of God, Jesus said, “You must be born again.” (John Ch. 3). [8] The tragic thing about the talks given at Saddleback is, Jesus was never mentioned…and I mean NEVER. There was a reference to Jesus in the opening worship song along with a few passing references to God by Rick Warren. Daniel Amen mentioned that our bodies were ”a temple of the Holy Spirit and the brain is the innersanctum,” but in the lessons being taught that day, Jesus didn’t make the cut, “sustainable lifestyles” & “group living” did.
Following Dr. Hyman’s talk, my best friend arrived to observe the day with me, only to hear Dr. Amen mention in his presentation that he did a brain scan on one of his clients who had a habit of cheating on his wife. The brain scan showed that there were “holes in the pre-frontal cortex of his brain” which controls the impulses. In other words, this man wasn’t sinful, he was “mentally ill.” All he needed was to get on the “Change Your Brain, Change Your Body” program, and his personal struggles with sin were remedied. Once again, Jesus was removed from the equation. My friend and I were dumbfounded when we listened to the Saddleback crowd cheer. My best friend couldn’t contain it any longer and let out a, “You’ve got to be kidding me.” My thoughts exactly!
Dr. Hyman recommended yoga and meditation to the crowd. Dr. Amen gave a diplomatic denunciation of yoga (which is contradictory since he has recommended it himself), but about five sentences later mentioned a study done by a friend of his named Andy Newberg who did brain scans on Tibetan nuns and Franciscan priests while in “prayer and contemplation” and the study showed that “spiritual connection” is healthy. Dr. Amen has been an advocate of ”Sa Ta Na Ma” meditation. [9]
If by chance any attendees of the Saddleback “Health and Fitness Seminar” read this blog post, I encourage you to educate yourself about what globalism truly is. You also need to research Agenda 21. As stated earlier, the purpose of Agenda 21 is to restructure society. Sounds conspiratorial, I know. But it isn’t a conspiracy, it’s a published document of the United Nations that’s in full swing. Anywhere you hear the terms, “Sustainable Development,” “sustainable living,” “smart growth,” “going green,” etc., rest assured you’ve just been exposed to the U.N.’s Agenda 21. [10]
It shouldn’t surprise us that Pastor Rick Warren would allow a seminar of this nature at Saddleback, after all, he himself has “GONE GREEN.” [11] He is also a member of the Council on Foreign Relations. [12] This illustrates the natural progression of one being unequally yoked with non-believers & buying into heresies such as ”Kingdom Now,” “Dominionism,” or ”Restoration Theology.” Where these heresies reign, as they do at Saddleback, you will find that the focus subtly shifts from salvation in Christ alone, through faith alone, to misguided efforts to restore mankind & the earth through “community” works, sustainable living, and social justice. How convenient that these just happen to be the vehicles which the United Nations is using to further it’s own agenda to restructure society & unite the world under its governing body of global elites.
TRUE TRUTH:
2 Timothy 4:3-4
“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
And they shall turn away their ears from the truth, and shall be turned unto fables.”
(I found it to be slightly humorous that, on page 9 of the booklet which Saddleback passed out to attendees, the symptom of “itchy ears” was listed in the “Medical Symptom/Toxicity Questionnaire”…oh, the irony!)
Endnotes:
1. Genesis 11:4 – “Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.’”
2. Genesis 3:4-5 – “You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
3. Agenda 21 -
http://www.un.org/esa/dsd/agenda21/
4. Mark Hyman’s presentation at “Authors @ Google” titled, The UltraMind Solution: Healthy Body, Powerful Mind.
http://www.youtube.com/watch?v=zAZVpsd2Nao
5. Occult Invasion – The Subtle Seduction of the World and the Church, Dave Hunt, Harvest House Publishers 1998, pg. 61
6. Ephesians Ch. 2:1-5 – “And you hath he quickened, who were dead in trespasses and sins;
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us,
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved).”
7. John 14:6 – Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
8. John 3:3 – Jesus answered and said unto him, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”
9. Dr. Amen recommends “Sa Ta Na Ma” meditation a form of Kirtin Kriya yoga.
http://richardeward.com/kirtin-kriya-sa-ta-na-ma-meditation/
10. Agenda 21 – The U.N. Plan for Your Sustainable Community
http://www.crossroad.to/text/articles/la21_198.html
11. A Greener Spirit: Evangelicals Embrace “Creation Care”
http://environment.change.org/blog/view/a_greener_spirit_evangelicals_embrace_creation_care
12. Council on Foreign Relations Membership Roster
http://www.cfr.org/about/membership/roster.html?letter=W
Where Should We Meet?
A Theological and Historical Response to the Contemporary Home Church Movement
By Paul Barreca
Pastor, Faith Bible Church, Vineland, NJ
ABI Co-founder
A recent Associate Press article highlighted a trend among Christians to leave their churches and worship at home instead. (1) Sometimes called Organic Church, Missional Church or House Church, this movement appeals to many who have grown dissatisfied with the corporate and impersonal nature of many American churches. Propelled by books such as Pagan Christianity (Frank Viola and George Barna), Life After Church (Brian Sanders) and They Like Jesus but Not the Church (Dan Kimball), some Christians urge that the only legitimate form of worship is a small, non-institutional gathering. They claim to have re-discovered the true origins of Christian worship. On one extreme are the cultic teachings of Harold Camping, who advocates leaving the church because the church age has ended. More moderate examples include believers who have dropped out of their local church because of theological decay, an emphasis on methodology, and corrupt leadership. As we will discover, some illegitimately transfer these accusations to their church as they excuse themselves from its structure and accountability.
Some proponents of the house church idea foresee the demise of the church as we know it.
“Unless the church in North America makes big changes we are facing sure death, (Reggie McNealy, Missional Church Network).
“American Christianity is dying. Our future is in serious jeopardy. We are deathly ill and don’t even know it,” (Neil Cole, “Organic Church”).
Noted church statistician George Barna wrote,
“If the local church is the hope of the world, then the world has no hope.” “Local churches have virtually no influence in our culture… The church appears among entities that have little or no influence on society.” (2)
Because this trend emphasizes independence, it is difficult to estimate the number of American Christians that worship in this manner. A recent Barna study demonstrates a variety of responses. When Christians were asked whether they attended a religious service in the past month in a place other than a church, approximately 24% said “yes.” However, when asked if “you participate in such a group, sometimes known as a house church or simple church, that is not associated in any way with a local, congregational type of church?” the response dropped to somewhere between 3% – 6%. (3) This statistic reveals that while gatherings such as home Bible studies are popular, the number of Christians who have left their local church is still fairly small. However, this movement is very attractive to Americans who have been raised on a strong diet of anti-institutional free thinking. Our cultural focus on independence and our resistance to authority may very well mean that the house church movement will grow in the days ahead.
Some of the criticisms that cause people to leave their church are valid. We are living in a time when many churches have neglected the gospel and turned their focus on numeric growth by becoming more culturally relevant. Churches have compromised the gospel with bad theology and scintillating antics meant to draw a crowd. Everything from crass talks on sex, to reviews of raunchy movies are common fare in many churches. The response from some believers is to abandon the church all together, but this is throwing the proverbial baby out with the bath water. While there are a growing number of churches that have abandoned the gospel, not all churches have followed the errors of our day.
When the Church Began
Buildings dedicated exclusively for Christian worship did not come along until Emperor Constantine proclaimed Christianity the official religion of the Roman Empire in 325 AD. Before that, Christians worshiped in homes or public gathering places. This was not because worshiping in a home is a better way to worship. It was simply the only way to worship. During this period, Christians were persecuted by the Jews in their synagogues, and by the Romans through a series of local and empire-wide persecutions. Scripture gives us some indication regarding the places where believers met.
Homes. Aquila and Priscilla led a church gathering that met in their house (1 Corinthians 16:19; Romans 16:5). Colossians 4:15 also indicates a church meeting in a home. But we ought not assume that this was a gathering of only a few people. The most likely place for Christians to meet would have been in a large home, rooftop or courtyard. Some Mediterranean homes were large one-family dwellings up to four stories high. (4) Architecture in this warm climate emphasized open air courtyards where large gatherings were held. Some homes could easily accommodate an assembly of up to 100 people, and it is possible that church meetings in such houses could have been at least that large. (5) Their purpose for meeting in homes was not a statement against organization or buildings. Churches during this time were carefully structured and included discipline, elders, and mission endeavors. They were not the casual, free flowing meetings that are common in today’s American version of the house church. Paul’s missionary journeys were organized by the church in Antioch. Paul’s greeting in Romans 16 includes a tally of 28 individuals with at least three entire households included in the Roman church. If these people met in a home it would have been a church of at least 50 people. They met in homes out of necessity. As Kevin DeYoung writes, “They didn’t meet in homes in an effort to start the world’s first nonreligious religion.” (6)
The New Testament contains examples of places other than homes where the believers met. This reinforces the idea that they met where it was most convenient and practical. Other New Testament meeting places include the following:
Solomon’s Colonnade: Acts 5:12 (7) The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.
The Hall of Tyrannus: Acts 19:9–10 So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
The Synagogue. James 2:2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. The word “meeting” is a translation of the Greek word for Synagogue. It is possible that the majority of Jews at this location, or at least the synagogue leaders trusted Christ and their synagogue continued to be their place of worship.
The Beginning of Church Buildings
Church historian Everett Ferguson gives us insight concerning the move to public buildings. “With the Constantinian peace, church buildings became public monuments, and the basilica type predominated. (This type of building) was widely used in Hellenistic and imperial times for both private and public purposes: as audience halls in homes of the wealthy and of the imperial officials, as law courts and exchange buildings on the forums, and as gathering places in the larger baths.” (9) Once it became legal to meet publicly, churches quickly utilized commonly available spaces, allowing their outreach to expand and the church to grow. This practice has been widely followed in various cultures throughout church history.
Today there are many places in the world where Christians meet in homes because they are not permitted to meet publicly. Under these circumstances, there is no alternative other than a house church. Missionary Kevin King reaches many Chinese students through his ministry at Columbia University in New York City. Those who trust Christ are directed to a house church that Kevin leads. He does this because he wants to provide a reproducible form of church worship that they can carry with them when they return to China. Since independent churches in China are not permitted to hold public meetings, Kevin’s example of a house church is the best way for them to learn how to lead a church in their native country.
Churches that meet in homes are also an important part of inner city evangelism. Many new churches begin in a home. But the fact that many churches meet in homes does not mean that every church must meet in a home. This is reductionism. Those who advocate the house church as the only legitimate way seem to be suggesting that most congregations over the past 2,000 years have been worshiping the wrong way. Such a suggestion is very misguided. By their insistence on house churches only, they silently accuse millions of Christians around the world of worshiping in the wrong way. Thanks to their superior enlightenment, the rest of us can be freed from our ignorance if we see the light as they have.
New Testament principles for the local church do not focus on the form of worship, or the location of worship. These have varied from time to time and culture to culture. Rather than determining whether a group is a legitimate church by virtue of where they meet, we should examine the validity of a church according to whether it meets the requirements of the New Testament. It is by these standards that many groups meeting in homes today cannot accurately be described as fulfilling the criteria of a New Testament church.
The Essentials of the Church
1. Properly-appointed godly elders: Nowhere in Scripture do we find self-appointed elders. Leadership must be approved by existing leadership. Every New Testament church was led by elders, and we must insist that our churches today follow the same guidelines. Churches must be led by men whose calling has been verified by other elders. Mission and church planting endeavors must have the support and backing of a church where biblical eldership is present. This continuity of leadership is essential to maintain the “faith that was once for all entrusted to the saints” (Jude 3).
a. Titus 1:5 The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you.
b. 1 Peter 5:2–3 Be shepherds of God’s flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock.
2. Willing followers: A church must have followers who submit to spiritual leadership of its elders (pastors). Hebrews 13:17 Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.
3. The preaching of the gospel: Galatians 1:9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
4. Teaching that produces mature disciples: Matthew 28:19–20 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
5. Ministry through spiritual gifts: The body of Christ is diverse. Each part needs the others. Rather than isolation, the body principle emphasizes cooperation and mutual edification, as we are instructed in Romans 12:5–6, “so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith.”
6. Faithful administration of the ordinances: The church is required to conduct the ordinances of Christian baptism and the Lord’s Supper.
7. God-centered worship: The Lord calls us “a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.” Public worship is the delight and privilege of God’s people.
Conclusion
The location where a church meets does not determine whether or not it is a legitimate church, or whether or not it is worshiping properly. There are Christian gatherings that meet in homes on Sunday which are not a legitimate churches. And there are groups that meet in ornate buildings with a cross and a steeple who are devoid of spiritual life and do not proclaim the Truth of the gospel.
Some who advocate the house church concept have a misunderstanding of the New Testament examples of house churches. They also oversimplify the problems in the church today and transfer the guilt of some churches which meet in buildings onto all churches which meet in buildings. Pastor Kevin DeYoung responds to the criticism of what house church advocate Frank Viola calls the organized church by writing, “the church is always deserving of some critique, or even a lot of critique at times, but isn’t it a bit sweeping to declare that “everything that is done in our contemporary churches has no basis in the Bible?” We should not disqualify all churches because of the gross failures of some.
For some believers around the world, the house church is the best, and often the only way to conduct corporate worship, teaching and the administration of the Christian ordinances. This will most likely continue until the Lord returns. There may even come a time in what was once “Christian America” where full-fledged persecution may force the closure of public church gatherings. That day has not yet come, but if it does, God’s people will continue to worship in whatever location the Lord provides.
We live in a culture that emphasizes isolation and independence. Many people seldom come out of their homes. Public interaction is avoided by many people who plug in their ear buds, roll up their windows, close their doors, shop online and remain in the comfort of their modern American homes More and more, we are being drawn into our own exclusive bubble of isolation. We need one another, in spite of our weaknesses, peculiarities, and failures. When there are disagreements, the Lord gives us Scriptural guidelines to resolve them. Unless your local church is teaching false doctrine or embracing sin, leaving it is not the best way to honor the Lord and encourage the body. The Lord Jesus died for the church and will return to bring her to glory. Until then, we should honor His body, the church, and embrace every opportunity to promote it’s growth.
____________________
1. Linda Stewart Ball, “House Church – Skip the Sermon, Worship at Home.” The Associated Press, Wed Jul 21, 2010, accessed August 12, 2010 http://news.yahoo.com/s/ap/20100721/ap_on_re/us_rel_religion
2. Quotations from Kevin DeYoung and Ted Kluck, Why We Love the Church (Chicago: Moody Press, 2009), 26-27.
3. The Barna Group, “How Many People Really Attend a House Church?” http://www.barna.org/organic-church-articles/291-how-many-people-really-attend-a-house-church-barna-study-finds-it-depends-on-the-definition accessed August 13, 2010
4. Everett Ferguson, Backgrounds of Early Christianity (Grand Rapids: Eerdmans, 1987), 128.
5. DeYoung, 120.
6. Ibid, 120.
7. Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com.
8. Fergusson, 129.
9. DeYoung, 117.
Burning Korans (the right way)
You couldn’t watch or listen to the news for more than a few minutes this week without hearing about the Florida pastor’s plan to burn Korans on the anniversary of the 9/11 terror attacks.
After it was reported that General Petraus had expressed his concerns that this could very easily put American soldiers and expatriates at risk in Afghanistan and other countries, I wrote an email to Pastor Jones asking him to reconsider his plans – both as a brother in Christ and as a fellow leader in ministry.
I don’t know if he actually received or read my email. But given that both the State Department and the White House have found it necessary to weigh in on this, my words seem fairly insignificant anyway.
It is now being reported that others are also planning to burn copies of Islam’s holy book, even though Pastor Jones may be ready to change his mind. (Although even as late as 6:00 PM on Friday evening, Fox News is reporting that it still isn’t certain exactly what he is finally going to do.)
I’m quite sure that even though emotions might be running high on the eve of 9/11, there are probably few, if any, ABI readers who would remotely consider such a plan as being anything but ill-conceived and misguided for any number of practical reasons. But the bigger question is whether or not there are biblical principles that should guide and inform our thinking about this. Does the Bible have anything to say about what we can and should do concerning such religious materials – things that arguably contribute to the kind of evil worldview that spawned those horrific events nine years ago?
In the Old Testament we find multiple examples of God’s clear instructions to burn and destroy everything related to the worship of false gods. However, the historical context (Israel’s conquest, settlement and rule over Canaan) and God’s purpose for commanding such actions are equally clear – and we, as Christians, are not at all in a similar situation. On the other hand, there is an incident in the New Testament that does give insight into what is almost certainly the right strategy for us in this age.
In Acts chapter 19, we find an extended report concerning Paul’s two-year ministry in Ephesus (a city in the region that would later be at the heart of the Ottoman empire). As you may recall, at the end of those two years, Paul and his ministry team found themselves in an extremely dangerous situation. The entire city was in an uproar and they were out for blood. Crowding into the city’s amphitheater, the angry mob dragged Gaius and Aristarchus in with them as they shouted religious chants against them for two hours nonstop.
Do you remember what it was that ultimately sparked this riot? A religious book-burning!
But, who was it that was burning whose books? It was a group of men who had responded to the proclamation of the gospel – men whose hearts had been completely changed through faith in Christ – men who consequently burned their own religious books (worth a small fortune)!
I wonder if there might be a lesson there…
Glenn Beck’s “Black-Robed Regiment”
Should we be concerned about Glenn Beck’s 8/28 “Restoring Honor” rally in Washington?
I have watched Glenn Beck almost every day since he has been in the 5 o’clock slot on the FoxNews channel and I agree with virtually everything that he says about the fact that we have been witnessing the decline of the principles and values upon which this country was founded. I tend to agree with much of his analysis as to why and how this has happened. I also agree that returning the Constitution to its rightful place in the legislative and judicial realms of government, as well as “Restoring Honor” would be a good place to start to get things turned around.
As a patriotic American I can stand with the half-a-million people who were present at the 8/28 rally on Saturday to let it be known that the majority of the citizens in the United States are not happy about the current state of affairs. And I could stand with Glenn Beck if we were only being called upon to exercise our rights as outlined in the Constitution with the goal of restoring integrity and honor to the governance of our country.
Many liberal pundits and politicians are calling Beck a radical right-wing hate-monger who is leading a bunch of angry, old, white, disgruntled, leftovers from the McCain / Palin run for the presidency. The last thing I would want is to be identified with either those who are saying such things or the caricature they have used to cynically portray the majority of decent Americans in this country.
However, just as with the Manhattan Declaration last fall, this issue has been taken out of the political, civil and legal realm, and brought squarely into the religious / theological realm. This presents a serious problem that seems to be lost on many who should be concerned, including a significant number of evangelical leaders who joined him on his program on Friday and who were standing with him on the platform this Saturday. Through his radio and TV programs, and now with the immeasurably successful “Restoring Honor” rally, Glenn Beck has arguably become the single most influential religious leader in America.
It is true that Mr. Beck frequently talks about the need for personal faith in Jesus Christ. He regularly uses the language of conservative evangelicalism. He has devoted entire shows to decry the liberal gospel of collective salvation through social justice reforms and its cousin, Liberation Theology.
However, Glenn Beck is first and foremost a member of The Church of Jesus Christ of Latter-day Saints, the Mormons. He often speaks about his Mormon faith and how much it means to him. And he credits his recovery from a life of self-destruction through alcohol and an immoral lifestyle to the faith he found in the Mormon church. He was baptized into the Mormon church in 1999 by his radio talk show co-host and close friend Pat Gray.(1)
Now, even though he has been around for awhile, in our celebrity-driven culture, Glenn Beck has become an overnight sensation with superstar status in his new role as a spokesman for many (though certainly not all) religious conservatives. He has eclipsed presidential candidate and fellow-Mormon, Mitt Romney, and is possibly now more influential than Sarah Palin (who is known for her open identification as a born-again evangelical Christian). Again, this is a serious problem precisely because he is on a faith-based mission.
Beck has repeatedly insisted that the Restoring Honor rally was to be decidedly non-political in nature – and he worked hard to make sure that happened. He fervently asked his radio and television audiences to leave their signs at home and to not expect that this would be a pre-election campaign rally:
First of all: No signs. Don’t bring your signs. Bring your hearts. Bring your open minds. That’s it. Bring your kids. Your kids are important. If you bring a sign, you’re going to be disappointed. No signs.(2) (click here for transcript)
But more importantly, he pulled together a group of religious leaders to make sure this gathering was understood to be explicitly religious. For those that might doubt that the goal was to make Restoring Honor about a return to religion, on Monday’s program, Mr. Beck explicitly said that the whole thing was entirely about “God and faith.” He also believes that God gave a clear sign of his approval and blessing on Saturday:
I want to show you first [the] miracle that happened at…9:59, what happened was there was a flock of geese that ran. It was a flyover, if you will. Someone caught it on tape. Here’s the flyover. This was happening just as the opening music was starting. We wanted to have a flyover, but you can’t fly over in the District of Columbia. It was perfect coordination and perfect timing. Coincidence? Maybe. I think it was God’s flyover.
It was not supposed to happen. We couldn’t get a flyover. We couldn’t even get anybody dressed in a military uniform to present the flag. We tried for almost a year. We couldn’t get it done.
Thank God we had our flyover. (3) (transcript)
The concept to ultimately make this a religious rally can be clearly seen in an exchange months ago between Glenn Beck and historian David Barton on the April 29 Glenn Beck Show:
Beck: So I want to talk to you a little bit about something else you and I talked about off-air for a while and that is the Black Robe Brigade.
Barton: Yes.
Beck: And America, I’m going to ask you now if you have your pastor or your priest or your rabbi, whoever it is, tell them to turn on the show or take down this information because this is important.
You have to do this. The media is not going to it. The government is not going to do it. The parties are not going to do it. They don’t care. They’re about power and control.
If you care about the Constitution, this is what you have to do.
Tell me about the Black Robe Brigade. What were they? Who were they?
Barton: The Black Brigade or Black Regiment were the preachers, because they wore black robes. Black preachers, white preachers — they all wore black probes. And the British specifically blamed the preachers for the American Revolution. That’s where the title “Black Regiment” came from. One of the British officials talked about that.
It’s interesting that the British so hated what the preachers — they claim if it hadn’t been for the preachers, America would still be a happy British colony. So they blamed it on the preachers.
When they come to America, they start to decimating churches. They went to New York City. Nineteen churches — they burned 10 to the ground. They went across Virginia burning churches. They went across New Jersey burning churches. Because they blamed these preachers.(4) (transcript)
On Friday night, at the Kennedy Center, Glenn Beck hosted a program called “Divine Destiny,” attended by approximately 1900 religious leaders who were personally invited to the event. On a section of his website devoted to FAQs about Divine Destiny, we find the following:
Glenn Beck’s Divine Destiny is an eye-opening evening at the historic Kennedy Center in Washington, D.C that will help heal your soul. Guided by uplifting music, nationally-known religious figures from all faiths will unite to deliver messages reminiscent to those given during the struggles of America’s earliest days. The event will leave you with a renewed determination to look past the partisan differences and petty problems that fill our airwaves and instead focus our shared values, principles and strong belief that faith can play an essential role in reuniting the country.(5)
On Friday evening, Mr. Beck was introduced by Pat Gray:
This building was [filled] by invitation [to] some of the best and bravest pastors, priests, rabbis, clerics in the country. Tomorrow, we will announce the beginning of the Black-Robed Regiment. And here is what’s amazing, here’s what’s amazing, they keep saying this is a political event, and it is not. It is not a political event at all. I’m convinced that not just this event, but this time period is going to be remembered as the beginning of the great awakening in America.(6)
So, it is clear that Glenn Beck’s intent was to personally recreate a Black-Robed Regiment to lead the way in “restoring honor” to our country. On yesterday’s (8/30/2010) program which was devoted to discussing the many important aspects of the rally, one of the main focal points was the support and platform presence of his “Black Robe Regiment.” There were 240 religious leaders, standing arm-in-arm in a display of unity with one another, with the man who had pulled them together for this explicitly religious event and with God. They were there because of their desire to take a stand for truth and a return to integrity and honor in leading this nation, which is a good thing. But they were also there because of their conviction that the only solution to the problem and the only hope for the nation is a return to God – and therein lies the problem, because it begs the question, “Which God?”
As you listen to Glenn Beck and read the many forums where this is being discussed across the internet, you will find that what happened this weekend is being celebrated and hailed as a true breakthrough because of the diverse religious views that these 240 men and women represent. The group consisted of Protestant pastors (including evangelicals like John Hagee), Catholic priests, Jewish rabbis and Muslim imams. (I have searched everywhere on the internet for several hours trying to find a listing of these 240 religious leaders, without success. If you find anything, please let me know.)
These leaders represent such divergent views of God that we cannot think that this is a call to rally together under the banner of the God of the Bible. Allah is certainly not the God of the Bible. Jews emphatically deny that Jesus is the God of the Bible. Catholics, who are still bound by the decrees of the Council of Trent, are obligated to view evangelicals as heretics if they wish to remain true to the official teachings of the Church.
And then there is the god of The Church of Jesus Christ of Latter-day Saints.
In her weekly e-update, “Understanding the Times,” which came out today (8/31/2010), Jan Markell (Olive Tree Ministries) writes the following:
The theme of the Friday gathering of spiritual leaders and the Saturday rally was an encouragement to turn back to God. The not-so-subtle theme was “many faiths, but one God.”
I believe many conservative Christians would have been relieved if Glenn had not brought out Mormon doctrine that very few are familiar with. He stated at the Saturday event that the American Indians are the “chosen people” — blatant Mormon doctrine. The crowd applauded in approval. You can view that here at the 4:30 mark.
He stated — and has affirmed this on his radio and television programs — that God is the only answer. While much was troublesome last weekend, who else is sticking their neck out saying we have to turn back to God and gathering hundreds of thousands in the process? It would be wonderful if Franklin Graham or even Joel Rosenberg could attract a half-million people and deliver the true gospel. We aren’t quite there yet. Again, by default, we defer to Glenn Beck.
The weekend opened on Friday night, Augsust 27, with Glenn’s “Divine Destiny” program which again, is straight out of Mormonism. Many participants have implied, or blatantly stated, that Glenn is a “saved Mormon” or on the way to becoming one.
Leading up to the statement referred to by Jan Markell above, beginning at the 3:01 mark, Beck says the following:
The story of America is the story of humankind. Five thousand years ago, on the other side of the planet, God’s Chosen People were led out of bondage by a guy with a stick, who was talking to a burning bush. Man first began to recognize God and God’s law. The Chosen People listened to the Lord. At the same time those things were happening, on this side, on this land, another group of people were gathered here and they, too, were listening to God.
How these two people came together, again, happened because people were listening to God. They didn’t have the right to worship God the way they saw fit. So, they got down on their knees – and they didn’t want to come to this land – they just did because they thought that’s what God was telling them to do. And with malice toward none, they got into their boats and they came.
God’s Chosen People, the Native Americans and the Pilgrims (applause).
As Markell noted, this is pure Mormon doctrine. The following is from an article in the Encyclopedia of Mormonism on the Brigham Young University library website:
The Book of Mormon, published in 1830, addresses a major message to Native Americans. Its title page states that one reason it was written was so that Native Americans today might know “what great things the Lord hath done for their fathers.”
The Book of Mormon tells that a small band of Israelites under Lehi migrated from Jerusalem to the Western Hemisphere about 600 B.C. Upon Lehi’s death his family divided into two opposing factions, one under Lehi’s oldest son, laman (see Lamanites), and the other under a younger son, Nephi 1 (see Nephites).
During the thousand-year history narrated in the Book of Mormon, Lehi’s descendants went through several phases of splitting, warring, accommodating, merging, and splitting again. At first, just as God had prohibited the Israelites from intermarrying with the Canaanites in the ancient Promised Land (Ex. 34:16; Deut. 7:3), the Nephites were forbidden to marry the Lamanites with their dark skin (2 Ne. 5:23; Alma 3:8-9). But as large Lamanite populations accepted the gospel of Jesus Christ and were numbered among the Nephites in the first century B.C., skin color ceased to be a distinguishing characteristic. After the visitations of the resurrected Christ, there were no distinctions among any kind of “ites” for some two hundred years. But then unbelievers arose and called themselves Lamanites to distinguish themselves from the Nephites or believers (4 Ne. 1:20). (7) (click here for article)
On Sunday, John McTernan posted the following on his blog:
My heart is very heavy as I write this. I attended two events led by Glenn Beck. Friday night, I was at the Kennedy Center for a Glenn Beck special. He had a gospel choir singing with a mixed group of speakers. Beck was freely talking about the “LORD.” There were speakers from other religions. He was talking about the need for a spiritual revival, who can argue about that! The problem is that Beck is a Mormon with a different Jesus.
There were several prayers offered at this event and NONE were made in the name of Jesus. I was deeply grieved after I left.
On Saturday, I attended the huge rally. If it was just political, I could accept Beck as a leader; however, it went way beyond that. I am not questioning anything about Beck’s character or motives. What I am deeply grieved about is that this was not led by the real church of the Lord Jesus Christ. Is America in such desperate spiritual condition, that masses of Christians will follow a Mormon for spiritual revival? (8) (click here for his blog)
Again, just as in the Manhattan Declaration, Glenn Beck is calling people of all faiths to come together “in the spirit of God” – and in keeping with Mormon doctrine, he is specifically calling together what Mormons believe are the three strands of God’s Chosen People (Jews, Christians and Native Americans) under the leadership of Beck’s new Black-Robed Regiment. Beginning at 4:40, he introduces the following guests who represent these three groups:
I would like to introduce you to Rabbi Daniel Lapin (applause).
This is John and Kyla Ward. They are direct descendants of the Native Americans that met the Pilgrims on the shores as they arrived. (applause)
And Pastor Paul Jehle is a direct descendant from those that arrived on the Mayflower.
To restore America, to restore honor, we’ve got to start at the beginning and look at the pattern, when people came together, of different faiths, in the spirit of God, and the first thing they did was pray together.
At this point, Pastor Jehle delivers the opening prayer for the rally in unmistakable evangelical terms, clearly naming Jesus Christ as the “Redeemer” and the “King of Kings and Lord of Lords,” closing with the words “in Christ’s name, amen.”
However, we have seen this before. Shortly after the Manhattan Declaration was published, Governor Mike Huckabee commented that perhaps it could be considered as comparable to Luther’s 95 Theses. And concerning the Divine Destiny event and the Restoring Honor rally, following the sentiment expressed in Pat Gray’s introduction at the Kennedy Center, NaplesNews.com published an article with the title, “The Fifth Great Awakening: The Restoring Honor Rally in Washington, D.C.” (The author, Edward Wimberley is a fairly well-known “educator and Presbyterian minister“):
The Second Great Awakening occurred almost a century later and resulted in the emergence of the Church of Jesus Christ of the Latter Day Saints (the Mormons), The Seventh Day Adventist Church, The Advent Christian Church as well as the dramatic expansion of Baptists and Methodists throughout the Western States. The Third Great Awakening spanned the 1850’s through the early 1900’s and produced the “Social Gospel Movement,” Christian Science, the Holiness Denominations, and the Nazarenes. The leaders of this era included Mary Baker Eddy, Dwight L. Moody, and evangelist William Ashley “Billy” Sunday.
How is it that the emergence of the Mormon church and the rise of the Social Gospel Movement can be seen as contributing factors in the Great Awakenings? Do these not instead have all the marks of being dark spiritual opposition to the broad work of the Spirit of God at specific times in this country’s history? Both movements have contributed to incredible confusion and the deception of millions of people including an alarming number from among those who would consider themselves evangelicals. That Mormonism is once again contributing to spiritual confusion, while pulling in evangelicals, is evidenced by the following comments from someone who was at the “Restoring Honor” rally:
I was actually at the 8-28 event in DC… It WAS an evangelical Christian event. Beck made some ecumenical noises up-front and I was prepared to be very disappointed, but almost every single speaker, other than Beck…and all of the major ones, were un-apologetically evangelical Christians. Their words on faith carried far more weight than Beck’s. I heard “Jesus, Lord and Savior” or similar terms through the whole program.
I really don’t understand Beck’s spiritual journey. I think that he would have considered himself a terribly back-slidden Christian 15 years ago when he was a raging alcoholic who’s life was out of control. He turned to Mormonism, found his way out of the bottle and rebuilt his life. He clearly is comfortable with evangelical Christians…he surrounds himself with them.(9)
It was an “evangelical Christian event?”
The Naples News article continues:
In a very real sense, the nation has drifted afar from its religious and patriotic foundations.
However, the spiritual drift of the nation ceased on Saturday October 28, 2010 on the National Mall between the Washington and Lincoln Memorials. On that day, hundreds of thousands of Americans from all walks of life and from virtually every region and ethnic community gathered together to recommit to the task of restoring America’s honor by reaffirming an individual commitment to faith, duty, honor and country.
This profound contemporary spiritual renewal was ushered in by the most unlikely of leaders, a recovering alcoholic, high-school graduate, and college dropout with an unsavory past. Moreover, it was predominantly (though not exclusively) a “Christian” renewal prophetically introduced by a Mormon layman.
The following is from a December 23, 2007 interview with Joel Osteen by Chris Wallace on Fox News Sunday,
Wallace: And what about Mitt Romney? And I’ve got to ask you the question, because it is a question whether it should be or not in this campaign, is a Mormon a true Christian?
Osteen: Well, in my mind they are. Mitt Romney has said that he believes in Christ as his savior, and that’s what I believe, so, you know, I’m not the one to judge the little details of it. So I believe they are.
And so, you know, Mitt Romney seems like a man of character and integrity to me, and I don’t think he would — anything would stop me from voting for him if that’s what I felt like.
Wallace: So, for instance, when people start talking about Joseph Smith, the founder of the church, and the golden tablets in upstate New York, and God assumes the shape of a man, do you not get hung up in those theological issues?
Osteen: I probably don’t get hung up in them because I haven’t really studied them or thought about them. And you know, I just try to let God be the judge of that. I mean, I don’t know.
I certainly can’t say that I agree with everything that I’ve heard about it, but from what I’ve heard from Mitt, when he says that Christ is his savior, to me that’s a common bond.
I am deeply concerned that Mormonism may now be on a fast-track to be accepted into mainstream Christianity, and perhaps even Evangelicalism. That this is even conceivable is very troubling. Returning to Jan Markell’s article, she notes the following concerning the teachings of Mormonism:
* God was born and raised on another planet.
* He has a harem of wives.
* They produce spirit-babies that are sent to earth; there they gain bodies and earn sainthood.
* Jesus is the brother of Lucifer.
* Jesus is the chosen/elected savior by a council of gods from other worlds.
* America is the promised land, not Israel. The holy city is Independence, Missouri, not Jerusalem. Jesus’ latter-day agenda is to return to Missouri.
* America’s founding fathers were “spirit babies” who created a “sacred Constitution.”
* The U.S. Constitution is as sacred as the Book of Mormon. In the latter days, it will be under siege and will be saved by Mormons. Thus, we must “reclaim America” to save the Constitution and usher in a genuine age of Mormon leadership. They want to build a Mormon kingdom on earth, similar to modern day Dominionists/Kingdom Now proponents within Christianity. Founder Joseph Smith had a socialistic philosophy and wished to have a society that shared things in common.
Markell’s last point is referring to something I just became aware of late last week when ABI co-founder Jimmy DeYoung alerted me to what is known in Mormonism as “The White Horse Prophecy.” The “white horse” in the prophecy by Joseph Smith is a reference to the first horse of the four horses of the Apocalypse.
An article about The White Horse Prophecy can be found on the pro-Mormon website, FAIR (The Foundation for Apologetic Information and Research) at this link. According to the prophecy, someone within the Mormon church is going to appear on the national stage to rescue the Constitution – in conjunction with a group of people that Joseph Smith identified as the “red horse.”
On today’s Glenn Beck Show, he emphatically reiterated that his goal is not to be a religious leader. Yet, a few minutes later, he also remarked that he believes we are now witnessing the 3rd Great Awakening— the first of which, he noted, was largely led by George Whitefield. And more than once (including again today) I have heard him infer or even state that this movement—this new awakening—is something that has started with him and which he is leading.
Even though I question whether or not another Great Awakening is actually underway, that someone with Mormon convictions could suggest that they might be at its forefront should be of deep concern to evangelicals. However, that a Mormon could be enthusiastically endorsed and embraced as such a leader by a significant number of conservative evangelicals seems to say far more about the state of the church in the United States than it does about Mr. Beck.
________________________
1. http://en.wikipedia.org/wiki/Restoring_Honor_rally, accessed 8/31/2010.
2. http://www.foxnews.com/story/0,2933,600310,00.html, accessed 8/31/2010.
3. http://www.foxnews.com/story/0,2933,600442,00.html, accessed 8/31/2010.
4. http://www.foxnews.com/story/0,2933,591785,00.html, accessed 8/31/2010.
5. http://www.glennbeck.com/content/articles/article/198/44012/, accessed 8/31/2010.
6. http://en.wikipedia.org/wiki/Restoring_Honor_rally#cite_note-32, accessed 8/31/2010.
7. LSD Beliefs, accessed 8/31/2010.
8. http://johnmcternansinsights.blogspot.com/, accessed 8/31/2010.
9. From an email to an acquaintance of mine
ABI Quick Survey: Mark Galli’s CT article
ABI Quick Survey: What is your opinion of the July 15 CT article by Mark Galli?
A couple of days ago, I published a blog (copied below) concerning an article written by Mark Galli for Christianity Today.
If you have read the comments following the article on the CT website, you have seen mixed responses from the readers. The majority have been negative, but some have expressed their support, suggesting that his perspective was appropriate and helpful.
I hope you will take a moment to participate in our brief survey to express your views (which we will publish in about a week).
Click here to read the Mark Galli article
_______________________________________
Christianity Today Senior Managing Editor Mark Galli’s recent article sparks controversy.
Christianity Today’s identification as “A Magazine of Evangelical Conviction” will almost certainly be called into question once again by many readers because of a July 15 article by Mark Galli in which he calls God “such a drama queen.”
He reduces God to being little more than a totally-out-of-control diva:
“So what we have, for better or worse, is a melodramatic God. He yells and throws dishes, and walks off in a huff, slamming the door behind him—and then he turns around and gives his life for us.”
The article requires no comment other than to ask, “What next?”
Click here to read the article
Christianity Today: God – the “Divine Drama Queen”
Christianity Today Senior Managing Editor Mark Galli’s recent article sparks controversy.
Christianity Today’s identification as “A Magazine of Evangelical Conviction” will almost certainly be called into question once again by many readers because of a July 15 article by Mark Galli in which he calls God “such a drama queen.”
He reduces God to being little more than a totally-out-of-control diva:
“So what we have, for better or worse, is a melodramatic God. He yells and throws dishes, and walks off in a huff, slamming the door behind him—and then he turns around and gives his life for us.”
The article requires no comment other than to ask, “What next?”
Homosexuality and the Bible – Part III
(This article is available in downloadable and printable PDF, 2 column article format: Click here to download)
According to an April, 2009 article on MSNBC, a Washington Post/ABC poll released that month became the first to indicate that the number of Americans supporting same-sex marriages (49%) is now greater than those who oppose it (46%). Although the two numbers are within the typical poll margin-of-error of each other (±3%), there does seem to have been a significant shift in attitudes over the preceding 5-year period, when a Post/ABC poll put the percentage in-favor at just 32% in 2004.
Between 1982 and 2007, Gallup reported a significant shift in attitudes toward the acceptability of homosexuality as an alternative lifestyle. In 1982, only 34% indicated that homosexuality “is an acceptable alternative lifestyle” with 51% indicating that it is not. However, in 2007 the numbers had more than reversed with 57% of Americans stating it is acceptable and only 40% indicating their belief that it is not.
On the other hand, one encouraging statistic is that over 80% of evangelicals still oppose gay marriage, with a statistically negligible shift since 2004 (according to a 2008 Pew Research Center poll). However, the pressure is on evangelicals because in the mainline churches only 40% oppose same-sex marriage – essentially the same as the Post/ABC poll results for the general population.
The “Homosexuality-Neutral” View of Scripture
Coinciding with the increasing social pressure to accept the homosexual lifestyle, is additional pressure by those who take this a step further by seeking to defend their views on biblical grounds. In most cases, the passages which have been historically understood to condemn homosexual behavior are interpreted as being at most “homosexuality-neutral” (my term). In other words, it is argued that these passages were not intended to address the issue of loving homosexual relationships, but rather inappropriate sexual behavior in general, that in some cases simply happened to involve homosexual acts.
The following quote, from the ReligiousTolerance.org website, seems to capture this view of homosexuality in the Bible as commonly held by the average liberal / progressive Christian. (reference)
To many — not all — liberal/progressive believers, the Bible is silent on loving, consensual same-sex sexual behavior. God accepts persons of all sexual orientations and approves of sex that is consensual, non-manipulative, safe and within a loving, committed relationship. Liberals and progressive have a range of beliefs concerning save, consensual, and casual sex by heterosexuals, bisexuals or homosexuals.
However the Bible condemns:
• Male rape of other men.
• One of two behaviors:
–- Either men engaging in ritual sex in Pagan temples, or
–- Men having sex in a woman’s bed.
• People having sex that violates their sexual orientation. For example:
–- Heterosexuals having sex with a member of the same sex.
–- Homosexuals having sex with a member of the opposite sex.
• Men sexually abusing children. The passage also condemns young victims of sexual molestation.
• People engaging in bestiality: having sex with non-humans.
Some gay Christians would contend that the Bible condemns only promiscuous homosexual behavior (not homosexuality in general), just as it condemns heterosexual promiscuity.
Passages Cited as Affirming Same-sex Relationships
Beyond arguing against traditional interpretations of certain passages, some Christian gay groups also cite other passages which they claim affirm same-sex relationships. One such group is Gay Christianity 101, which contends that the relationship between David and Jonathan was explicitly homosexual (reference):
Did God bless David and Jonathan, a same sex couple in romantic, committed, sexual partnership? The Bible devotes more chapters to their love story than any other human love story in the Bible. What does God intend us to learn from that dramatic emphasis?
Many gays believe that Jonathan and David were same sex lovers, based on the way God presents their story in scripture and based on the Hebrew words used to describe their relationship.
Although Gay Christianity 101 acknowledges that this is not the view of even most gay Christians, it is the one, as a gay-friendly ministry, they hold and promote. After presenting six other possible interpretations, it is concluded that a seventh one best fits the text. (reference)
David loved Jonathan. In reminiscing about Jonathan, David describes Jonathan’s love to him as “wonderful, passing the love of women-wives.”
To make David’s statement refer to platonic friendship, ‘I was closer to Jonathan than to any of my close female friends’ is a woefully inadequate understanding of the text.
Because Jewish men in David’s time did not have close, platonic friendships with females to whom they were not related by blood or marriage, it better fits the text to accept David’s statement at face value.
The romantic, emotional, sexual love between Jonathan and David was more wonderful than the romantic, emotional, sexual love between David and his wives.
It is also suggested by some that Ruth and Naomi had a sexual relationship as did Daniel and Ashpenaz (both in a brochure on the state of Connecticut’s website, Homosexuality and the Bible, p. 13). Other passages which are said to involve homosexuals who are not condemned (and therefore at least implicitly affirm them), include Matthew 8 and Luke 7 concerning the Roman centurion, and Acts 8 concerning the Ethiopian eunuch.
_________________
In the remainder of this article (and at least one subsequent article), it will be demonstrated that the attempts to find homosexuality-compatible interpretations fail to adequately handle the relevant passages, while the historical condemnation of homosexuality has solid biblical support.
Arguments for the Neutrality of Scripture Regarding Homosexuality
GENESIS 19 AND THE CITY OF SODOM
In dealing with the exegesis of 19:5, the author of an article titled “Bible Abuse Directed at Homosexuals” makes the following argument:
The key verb here, transliterated ya,da (or yadha’ ) , is usually translated as “know.” This verb appears 943 times elsewhere in the Hebrew Scriptures, where it generally means “to know a fact” or “to know a person well.” It has an obvious sexual connotation in only ten of these cases, all of which involve heterosexual relationships.
The translation, then, could have the following meanings:
* Gang rape the angels (a common way to humiliate men – especially enemies – at the time);
* Engage in consensual homosexual sex with them (possibly what the NIV translators intended with “have sex with them”);
* Interrogate them. (The city had in the recent past been sacked, and the strangers might have been spies sent to check out the fortifications which provided some protection for the trade routes that passed the city.)In choosing the proper meaning, consider this. In Biblical times, travel was slow and dangerous, and safe places to rest were few. Travelers could only pray for the hospitality of strangers – an important theme in the Bible. And Jews, having been ill-treated travelers in Egypt, had particular reason to be hospitable, and emphasis on it permeates Jewish law. For many reasons, hospitality, once offered, could not be breached.
Gay Christianity 101 also endorses the inhospitality view (reference):
For almost 1800 years after the events in Sodom, Jewish prophets in the Bible and Jewish authors outside the Bible, understood this story to be about inhospitality, not homosexuality. Sodom is mentioned 48 times in the Bible and never in those 48 passages is homosexuality given as the cause of God’s judgment. Isn’t that interesting? Have you given that astounding fact the weight it deserves in your thinking about this true story?
Some contend that rather than the sin of the Sodomites being homosexuality in general, it was that they intended to homosexually rape the angels (who appeared as men) as a means of humiliating them as their enemies. (reference)
Most feel that Genesis 19 is totally unrelated to consensual same-sex behavior.
It is obvious that Lot wanted to protect the angels from the city mob. The people of Sodom, having recently been under attack by foreigners, might have been worried that the angels were really military spies. Alternately, the mob might have wanted to humiliate the strangers with homosexual rape which is as abhorrent as heterosexual rape.
Furthermore, concerning Sodom, Gay Christian 101 states what it calls “six surprising facts” (reference):
1. Genesis 19 never mentions homosexuals in Sodom.
2. Genesis 19 never mentions a homosexual act being committed in Sodom.
3. Scripture never mentions a same sex relationship in Sodom.
4. Scripture never tells us that the inhabitants of Sodom were homosexuals.
5. Scripture never tells us that God destroyed Sodom because of homosexuality.
6. Sodomite, in scripture, never refers to homosexuals. Every time sodomite is used in scripture, it refers to cult, shrine, temple prostitutes who worshiped the Canaanite fertility goddess.
A BIBLICAL RESPONSE
Genesis 19
Sodom and Gomorrah are first mentioned in Genesis 10:13, with the second reference in chapter 13:10-13, where the men of these cities are characterized as being “exceedingly wicked and sinful against the Lord.” In other passages in Genesis (7:19; 15:1; 16:10; 17:2, among others) where the Hebrew is translated “exceedingly” by the NKJV the context indicates that the word carries the force of “beyond measure.” That the lack of hospitality, even to the point of actual ill-treatment, would be described as “wickedness beyond measure” seems very unlikely.
And while it is true that the author of Hebrews writes, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels” (Hebrews 13:2), it seems immediately apparent that the problem in Sodom was not simply that of not being hospitable. Even if their treatment of strangers went so far as to warrant a rebuke in that Near-Eastern culture, the suggestion that God would have utterly destroyed these cities for this reason just does not seem to merit serious consideration.
The suggestion that the passage could possibly refer to the men of Sodom simply wanting to interrogate the angels just doesn’t seem plausible as a cause for inviting God’s judgment. For a country on a war-footing, having genuine concerns about the motives of foreigners who just showed up could hardly have been considered outrageously wicked behavior. Also, there is nothing in the text that indicates there was concern that these foreigners might be spies in the first place. And of course they had made no initial attempts to hide as they planned to spend the night in the town square (19:2).
Furthermore, the men of the city threatened to treat Lot worse than they intended to treat these strangers, which is clearly a threat of violence (19:9). But even if the treatment that the strangers would receive as captives under interrogation would have been sufficient to warrant judgment by God, this is ultimately a moot point. God had already determined to destroy Sodom and Gomorrah prior to the angels entering the city.
The passage certainly rules out the possibility that the men of Sodom were hoping for a consensual same-sex encounter with the angels (who were obviously thought to be men). But even though gang-rape is fairly clearly in view, neither was this intended detestable act the reason for their coming destruction. Again, God’s stated intent, prior to their arrival, was to wipe out the entire society – because of a lifestyle so wicked and so prevalent that fewer than even ten decent people could be found.
Sodom and Gomorrah were apparently Canaanite – a culture known to be one of the most morally reprehensible in history. The Canaanite fertility cult involved both heterosexual and homosexual encounters with male and female shrine prostitutes. With this in mind, consider this question: Is it reasonable to think that the “beyond-measure” wickedness of these cities could have somehow excluded sexual debauchery as at least a significant part of the basis for their annihilation?
Additionally, the overall flow of the narrative seems to suggest a direct connection between the incident with the angels and Sodom’s societal wickedness. What they were demanding was not something new to them. And certainly it must be asked if such an utterly wicked warfare tactic like gang-rape could even be considered if sexual debauchery were not already characteristic of the entire culture. And, as we know, all the men of the city came out and surrounded Lot’s house.
At this point, it could be argued that we’re still not talking about loving, monogamous same-sex relationships – but about a culture that was characterized by adulterous relationships, both hetero- and homosexual. However, I think there is one more element of the story that specifically pinpoints homosexual behavior itself as the ultimate trigger for the execution of God’s wrath (independent of whether or not it was occurring in a “loving, monogamous” relationship).
The inescapable problem with the homosexuality-neutral view of Genesis 19 involves Lot’s daughters. No one on either side of the debate would defend rape of any kind as morally acceptable. So, whether the rape would be against Lot’s daughters or against the angels (again, who were thought to be men) is another moot point in and of itself.
This means that there had to be some incredibly significant reason why Lot would be willing to allow even his own daughters to be brutally raped by an out-of-control mob rather than turn over the two angels to them. (And nothing indicates that Lot had any reason to think his guests were not men.)
So, what was this additional factor that struck terror in Lot’s heart as he contemplated this no-win situation? Could it be that Lot so clearly understood that homosexuality is such a detestable abomination in the Lord’s sight that he was unwilling to allow the sin of a homosexual encounter to be added to the sin of rape?
Earlier it was noted that not even ten righteous people were to be found in Sodom. But the obvious implication is that there was not a single person in Sodom who was not guilty of whatever specific sin (or category of sin) was in view. Given the overall wickedness of the Canaanite culture – which even included child sacrifice – what could have been the unique sin of Sodom and Gomorrah among all of the Canaanite cities?
And there is yet another factor that hasn’t been noted concerning Genesis 13:13:
But the men of Sodom were exceedingly wicked and sinful against the Lord.
The word translated “men” does not simply mean “people” in the generic sense – it literally means “men,” i.e., “the males of Sodom.”
So, it appears that the “exceedingly” wicked sin of Sodom and Gomorrah was uniquely committed by the men of those cities – and it involved all of the men. As bad as it would have been for the men to gang-rape their enemies, or worship their gods through encounters with male shrine prostitutes – the overall situation was worse than that. The society was dominated by male homosexuality. And the seriousness of this situation brought the complete destruction and utter desolation of those cities as God hurled fire and brimstone – annihilating every man, woman and child – and everything that had life. Only the judgment of the Flood exceeded the judgment that God brought upon Sodom and Gomorrah on that day.
In the next article in this series, we will examine other passages to see if the biblical record as a whole supports the view that homosexual behavior, independent of the context in which it occurs, is the sin that incurred God’s wrath in Genesis 19.
Bruce Waltke’s Comments Create Firestorm
(This article is available in downloadable and printable PDF, 2 column article format: Click here to download)
Bruce Waltke is one of the most well-known Old Testament scholars in the Reformed tradition of this generation. Known by many as a conservative, his comments made in a recently-released 2009 interview may have created one of the most significant theological firestorms to sweep through the evangelical community in recent memory.
(This issue has generated a tremendous number of articles, blogs and comments and because of the sheer volume it has become very difficult to trace everything back to the primary sources for the information I have reported below. However, I do believe that the picture I have presented is accurate.)
________________
“Bruce Waltke: Why Must the Church Accept Evolution?”
On March 24, the Science and Sacred blog of the Biologos Forum posted a 2009 interview in which Dr. Waltke made definitive statements defending theistic evolution, while simultaneously marginalizing and potentially alienating all who still hold to a literal six-day-creation view of Genesis. In the video titled Bruce Waltke: Why Must the Church Accept Evolution? Dr. Waltke makes the following statement*:
…if the data is overwhelmingly in favor of evolution, to deny that reality will make us a cult…some odd group that is not really interacting with the world. And rightly so, because we are not using our gifts and trusting God’s Providence that brought us to this point of our awareness.
(Quoted in an April 9, 2010 article on the Christianity Today website and on many other sites)
* I have not been able to locate the video anywhere on the internet as it has apparently been taken down everywhere. However, that this is an accurate quote is corroborated by many websites.
At the time the video debuted, Dr. Waltke had been a professor of Old Testament at Reformed Theological Seminary (RTS) for more than 20 years, but his resignation from the seminary was reported on April 6. Biologos reports that on March 29 he was asked by the seminary to request that the video be taken down. Miscellanies: a Christ-centered blog reported a clarification by Dr. Waltke on March 31 in which he continues to affirm that Adam and Eve are historical figures from whom all humans descended.*
*Although I have not yet found the original, that this is accurate is also corroborated by other websites carrying the same statement.
Although some early reports indicated that RTS had essentially forced his resignation, Dr. Waltke and seminary Chancellor and CEO Robert (Ric) Cannada have subsequently issued a joint statement that this is not true. Dr. Waltke tendered his resignation because of the harm the video was causing RTS and his resignation was accepted as being in the best interests of RTS. (for a post of Bruce Waltke’s statement, click here; for Ric Cannada’s statement, click here).
On April 30, the board of Knox Theological Seminary approved the appointment of Dr. Bruce Waltke as Distinguished Professor of Old Testament. (the KTS statement) (Knox Theological Seminary is a ministry of Coral Ridge Presbyterian Church, a member of the PCA.)
This “Will Make Us A Cult”
The Alliance for Biblical Integrity holds to Young-Earth Creationism (YEC) and I will deal with some of the specific scientific and exegetical issues in the evolution / creation debate at some point in the future. However, in this article, I am limiting my comments to the general theological and philosophical problems of evolution, including those associated with marginalizing Young-Earth Creationists by suggesting we may eventually be viewed as a cult.
To be fair, Dr. Waltke has stated that he would have given the video a different title and that the interview was edited in such a way to make him appear to be making stronger statements than he intended against those who don’t agree with his views on theistic evolution. The following has been posted on a third-party blog as being copied from a statement on his Facebook site:
I am not a scientist, but I have familiarized myself with attempts to harmonize Genesis 1-3 with science, and I believe that creation by the process of evolution is a tenable Biblical position. I apologize for giving the impression that others who seek to harmonize the two differently are not credible. I honor all who contend for the Christian faith.
However, the statement concerning the problem of being labeled a cult does not seem to simply be an off-the-cuff remark in an unguarded moment. And even if he might state it differently in retrospect or if this was not his intention, his comments do reflect a widely-held view that YEC is only held by those on the anti-intellectual fringe of conservative evangelicalism. Of course, this has been the consensus of the scientific establishment for as long as anyone can remember. But Dr. Waltke’s words seem to imply that we legitimately run the risk of this becoming the common consensus—which would necessarily include that of the evangelical community in general.
It seems surprising that Dr. Waltke would use the word “cult” so loosely and imprecisely. “Cult” is almost exclusively reserved for groups that deny the deity of Christ, yet it seems unlikely that he is suggesting that rejecting theistic evolution is somehow even close to being equivalent to such heresy. So why even use this term—even if to stress his concern that those who continue to hold this position run the risk of losing credibility? At the very least, the term is unnecessarily inflammatory.
The reasoning behind Dr. Waltke’s statement is also puzzling. Ultimately, a primary reason for us to be concerned about being labeled a cult for any reason must be that the gospel message we proclaim will be rejected as a result. But who would reject our gospel over the question of beginnings if not those who already reject it on other grounds—including many in the scientific community?
Will Theistic Evolution Really Help The Cause Of The Gospel?
Is it reasonable to expect that Muslim intellectuals will accept the deity of Christ if—or because evangelical Christians accept theistic evolution? Will Hindu biologists accept the concept of the triune personal God of the Bible if—or because evangelical Christians reject Young-earth Creationism? Will liberal Protestants return to the biblical gospel of personal redemption through faith in Jesus Christ alone if—or because evangelical Christians embrace their view of Genesis 1-11 as merely a collection of myths? Will even one materialistic evolutionist recognize that he has been wrong about God’s existence if—or because evangelical Christians recognize that they have been wrong about Darwin’s theory?
The answer to these questions seems intuitively obvious. These groups all rejected the biblical gospel long before the evolution / creation debate became a scientific issue, a social cause, a cultural phenomenon or a political football. And if anything, the deepening rejection of the gospel within academia has tracked right with the movement away from a literal view of creation – and not even pretending to slow down at theistic evolution on its way to atheistic evolution. Despite Dr. Waltke’s long years of ministry and work in the rigorous field of theological academics, his comments seem oddly naive.
From a scientific perspective, don’t the twin issues of the resurrection from the dead and life-after-death pose least as much of an obstacle as evolution? Concerning the case for the resurrection, the only evidence consists of historical records. Concerning the case for life-after-death the only arguments are purely philosophical / theological. There is no empirical evidence that the spiritual realm exists, apart from a few spurious claims to the contrary. Anecdotal reports of common near-death experiences do not constitute scientific proof. But even if such proof did exist, it would not produce a rush by the scientific community or anyone else to trust in Christ for salvation, because lack of evidence is not the real issue.
Another significant issue is that of Adam and Eve. In a post-video follow-up, Waltke states:
1. Adam and Eve are historical figures from whom all humans are descended; they are uniquely created in the image of God and as such are not in continuum with animals.
2. Adam is the federal and historical head of the fallen human race just as Jesus Christ is the federal and historical head of the Church.
I don’t see how Dr. Waltke’s present position will give him much more credibility as long as he continues to maintain that Adam and Eve were historical figures. Sooner or later, he will have no choice but to abandon one view or the other. Apart from the scientific problems, the virtually insurmountable nature of the logical and theological problems can readily be seen by anyone who thinks through the issue. (These will be discussed later.)
Is Theistic Evolution The Only Credible View?
Apparently, Dr. Waltke has not always thought so. In an article on biblical cosmogony in the Jan.-Mar. 1975 edition of Bibliotheca Sacra, Dr. Waltke asked the question:
Why has the new generation turned from the theologian to the scientist for the answer to his nagging question about the origin of the universe? (“The Creation Account in Genesis 1-3″)
In the quote from the video, and in the subsequent clarification, one cannot deduce for sure that Dr. Waltke has completely ruled out the possibility that the Genesis account can be taken literally. However, he does seem to be very close to that position—particularly in light of his resignation from RTS. This leads us to wonder what has happened over the last 35 years that has caused him to change his views regarding evolution if his high view of Scripture hasn’t changed, as well—something which he also maintains.
Although Dr. Waltke has made it clear that he holds to theistic evolution (as opposed to naturalistic evolution), it is not at all clear that he held to any form of evolution in 1975. In explaining his position in this article, Dr. Waltke refers to a lecture he gave as a guest speaker in a course on genetics at Southern Methodist University, during which he appeared to defend the literal creationist position. His basic thesis was that evolution, like creationism, is a faith position which cannot be scientifically proven.
During the questioning session that followed the lecture, the basic thesis was accepted by both professor and students, but their next question was, “Why should we accept your faith position instead of ours?”
Now the author is not suggesting that by this one experience he has refuted the hypothesis of evolution, but he is maintaining that all answers which attempt to explain the origin of the universe are essentially faith positions. The question that the LORD asked of Job is asked of every man: “Where were you when I laid the foundation of the earth?”
The following is an excellent statement that he made in the same article under the section, “The Importance of Cosmogony.” (If Dr. Waltke’s views haven’t fundamentally changed since 1975, it seems odd that after 20 years it would only now be in the best interests of RTS for him to leave the school.)
But it may be asked, “What difference does all this make?” It is important because the question of cosmogony is closely related to one’s entire world view. Someone has said that our world view is like the umpire at a ball game. He seems unimportant and the players are hardly aware of him, but in reality he decides the ball game. So likewise one’s world view lies behind every decision a person makes. It makes a difference whether we come from a mass of matter or from the hand of God. How we think the world started will greatly influence our understanding of our identity, our relationship to others, our values, and our behavior. Because the question of cosmogony is important for understanding some of the basic issues of life, intelligent men throughout recorded history have sought the answer to this question. Just as the knowledge of the future is crucial for making basic choices in life, so also the knowledge of beginnings is decisive in establishing a man’s or a culture’s Weltanschauung (“world view”). No wonder the Bible reveals both.
Because of man’s limitation as a creature, he must receive this knowledge by revelation from the Creator. Moreover, because of the noetic effects of sin, he needs to be reborn before he can comprehend that revelation.
Scientists now regularly state that evolution is no longer a theory, but a proven fact—and it would appear that Dr. Waltke has become persuaded that this is true. However, the problem he cites above has not changed, and in fact, it cannot change. As he notes, “The answer is beyond the range of empirical proof” and this is because it involves events that happened in the past.
For the sake of argument, let’s assume that God has created the universe such that macro-evolution can actually occur without his ongoing intervention. That macro-evolution could happen and that it actually did happen are two entirely separate issues. The only way there can be a necessary relationship between the two is if God does not exist—and that is precisely the starting point for atheistic evolutionists.
But this begs the question for theistic evolutionists, as well. If theistic evolution is true, then either evolution requires God’s intervention or God unnecessarily chose to be involved. However, this presents a conundrum. The evidence and arguments required for theistic evolutionsists to maintain that God is necessary at some point in the process are essentially the same ones used by Young-earth Creationists. So, what is the advantage when trying to persuade anyone either of God’s existence or of the truth of the Gospel? If the arguments are essentially the same, then on what grounds do Young-earth Creationists run the risk of being labeled a cult any more than the theistic evolutionist who also maintains the view that Christ arose from the grave to be alive forevermore—a view that most scientists would claim to be decidedly “unscientific.”
Irreconcilable Practical and Theological Problems
Ultimately, theistic evolution creates far more problems than it solves. This is not simply an issue of whether or not a given passage should be understood figuratively or literally. Below are just a few of the many questions and problems raised by the theory of theistic evolution.
If theistic evolution is true in general…
• Wouldn’t death have been a part of life for the millions of years prior to the fall of Adam and Eve?
• Wouldn’t biological decay have occurred over the eons, as well?
• Wouldn’t have all the forces of nature that we observe today been at work also—i.e., destructive weather and geological phenomena?
• What, exactly, were the effects of the Fall, if death, destruction and decay had been an inherent part of the creation from the beginning?
• How could God pronounce that all he created was “good,” if death, destruction and decay had been an inherent part of the creation from the beginning?
• How could it be determined scientifically which parts of the evolutionary process were immediately and necessarily guided by the hand of God, and which ones could have happened without God’s direct intervention?
• How would the answer to the previous question fundamentally differ from the arguments used by Young-earth Creationists?
If Adam and Eve were created instantaneously millions to billions of years after the initial creation…
• How can it be explained that Adam and Eve were placed in an environment that was already marked by death, destruction and decay?
• Were Adam and Eve created to live forever in such an environment?
• Did God also at that time create the Garden of Eden, the Tree of Life and the Tree of the Knowledge of Good and Evil or are these simply metaphorical?
• What, exactly, did Adam and Eve do to bring about their spiritual and physical death, if these things are only metaphorical?
• Why did Moses include the details about cherubim and a flaming sword guarding the entrance to the Garden—and how should we understand this passage, if these things are only metaphorical?
If instead of Adam and Eve being independently created, lower life forms had evolved into hominids over the millennia…
• Would it be proper to say that Adam and Eve were animals prior to God breathing into them the breath of life so that they became “living souls?”
• Would it be reasonable to assume that only two such animals had evolved or that these were the only two among many which became living souls—which would be required for them to be the only progenitors of the human race?
• Wouldn’t it be reasonable to suggest that there were many such hominids at that time, who were biologically identical to humans and looked exactly like humans, but really were not?
• What would have prevented procreation between humans and biologically identical hominids—or is it possible that this actually happened?
• What happened to all of these pre-human animals?
__________________
These are not absurd questions. And because of these and many others that could be posed, it doesn’t seem that theistic evolution could possibly be more acceptable to unbelievers than Young-earth Creationism. When carefully considered, it actually seems that theistic evolution could be viewed by naturalistic evolutionists as even more foolish and logically inconsistent than YEC.
I understand there are some significant difficulties that remain to be addressed by YEC from a scientific perspective. However, theistic evolution introduces at least as many problems because science and biblical theology must still be reconciled—which is obviously not a burden for naturalistic evolutionists.
Unfortunately, I don’t to see how either Dr. Waltke’s position on theistic evolution or his comments are in any way helpful to conservative evangelicals and the cause of Christ.




